Combining Texts

All the ideas for 'Clitophon', 'Introduction to 'Causation'' and 'Abstract Objects:intro to Axiomatic Metaphysics'

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9 ideas

9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
Abstract objects are constituted by encoded collections of properties [Zalta, by Swoyer]
     Full Idea: In Zalta's view abstract objects are correlated with collections of properties. ..They encode, as well as exemplify, properties; indeed, an abstract object (such as a Euclidean triangle) is constituted by the properties it encodes.
     From: report of Edward N. Zalta (Abstract Objects:intro to Axiomatic Metaphysics [1983]) by Chris Swoyer - Properties 6.3
     A reaction: If we are going to explain abstract objects with properties, then properties had better not be abstract objects. Zalta has a promising idea if we start from a nominalist and naturalistic view of properties (built from physical powers). 'Encode'?
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Properties make round squares and round triangles distinct, unlike exemplification [Zalta, by Swoyer]
     Full Idea: On Zalta's view, properties with the same encoding extensions are identical, but may be distinct with the same exemplification extension. So the properties of being a round square and a round triangle are distinct, but with the same exemplification.
     From: report of Edward N. Zalta (Abstract Objects:intro to Axiomatic Metaphysics [1983]) by Chris Swoyer - Properties
     A reaction: (For Zalta's view, see Idea 10414) I'm not sure about 'encoding' (cf. Hodes's use of the word), but the idea that an abstract object is just a bunch of possible properties (assuming properties have prior availability) seems promising.
15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley]
     Full Idea: There is a fundamental choice between the realist approach to causation which says that the relation is immediately given in experience, and the view that causation is a theoretical relation, and so not directly observable.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: Even if immediate experience is involved, there is a step of abstraction in calling it a cause, and picking out events. A 'theoretical relation' is not of much interest there if no observations are involved. I don't think a choice is required here.
22. Metaethics / B. Value / 2. Values / f. Altruism
The just man does not harm his enemies, but benefits everyone [Plato]
     Full Idea: First, Socrates, you told me justice is harming your enemies and helping your friends. But later it seemed that the just man, since everything he does is for someone's benefit, never harms anyone.
     From: Plato (Clitophon [c.372 BCE], 410b)
     A reaction: Socrates certainly didn't subscribe to the first view, which is the traditional consensus in Greek culture. In general Socrates agreed with the views later promoted by Jesus.
26. Natural Theory / C. Causation / 1. Causation
The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley]
     Full Idea: Causal states of affairs encompass causal laws, and causal relations between events or states of affairs; two key questions concern the relation between causal laws and causal relations, and the relation between these and non-causal affairs.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: This is the agenda for modern analytical philosophy. I'm not quite clear what would count as an answer. When have you 'explained' a relation? Does calling it 'gravity', or finding an equation, explain that relation? Do gravitinos explain it?
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley]
     Full Idea: The temporal parts of an electron (for example) are causally related, but this relation does not involve any transfer of energy or momentum. Causation cannot be identified with physical energy relations, and physicalist reductions look unpromising.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: This idea, plus Idea 8327, are their grounds for rejecting Fair's proposal (Idea 8326). It feels like a different use of 'cause' when we say 'the existence of x was caused by its existence yesterday'. It is more like inertia. Destruction needs energy.
If direction of causation is just direction of energy transfer, that seems to involve causation [Sosa/Tooley]
     Full Idea: The objection to Fair's view that the direction of causation is the direction of the transference of energy and/or momentum is that the concept of transference itself involves the idea of causation.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: Does it? If a particle proceeds from a to b, how is that causation? ...But the problem is that the particle kicks open the door when it arrives (i.e. makes changes). We wouldn't call it causation if the transference didn't change any properties.
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Are causes sufficient for the event, or necessary, or both? [Sosa/Tooley]
     Full Idea: An early view of causation (Mill and Hume) is whatever is (ceteris paribus) sufficient for the event. A second view (E.Nagel) is that the cause should just be necessary. Some (R.Taylor) even contemplate the cause having to be necessary and sufficient.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §2)
     A reaction: A cause can't be necessary if there is some other way to achieve the effect. A single cause is not sufficient if many other factors are also essential. If neither of those is right, then 'both' is wrong. Enter John Mackie...
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley]
     Full Idea: The dominant view is that causal laws are more basic than causal relations, with relations being logically supervenient on causal laws, and on properties and event relations; some, though, defend the singularist view, in which events alone can be related.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: I am deeply suspicious about laws (see Idea 5470). I suspect that the laws are merely descriptions of the regularities that arise from the single instances of causation. We won't explain the single instances, but then laws don't 'explain' them either.