Combining Texts

All the ideas for 'Clitophon', 'Notes on Comments by Fardella' and 'Lewis on Perdurance versus Endurance'

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4 ideas

7. Existence / B. Change in Existence / 1. Nature of Change
15541 Maybe particles are unchanging, and intrinsic change in things is their rearrangement [Lowe, by Lewis]
     Full Idea: Lowe's solution the 'temporary intrinsics' problem is that particles have no temporary intrinsic properties; they may be safely supposed to endure, and large things consist of those enduring particles, undergoing rearrangement but no intrinsic change.
     From: report of E.J. Lowe (Lewis on Perdurance versus Endurance [1987]) by David Lewis - Rearrangement of Particles II
     A reaction: A mere rearrangement of particles doesn't sound the same as a change in properties, which must involve causal powers in some way.
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
13160 To exist and be understood, a multitude must first be reduced to a unity [Leibniz]
     Full Idea: A plurality of things can neither be understood nor can exist unless one first understands the thing that is one, that to which the multitude necessarily reduces.
     From: Gottfried Leibniz (Notes on Comments by Fardella [1690], Prop 3)
     A reaction: Notice that it is our need to understand which imposes the unity on the multitude. It is not just some random fiction, or a meaningless mechanical act of thought.
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13161 Substances are everywhere in matter, like points in a line [Leibniz]
     Full Idea: There are substances everywhere in matter, just as points are everywhere in a line.
     From: Gottfried Leibniz (Notes on Comments by Fardella [1690], Clarif)
     A reaction: Since Leibniz is unlikely to believe in the reality of the points, we must wonder whether he was really committed to this infinity of substances. The more traditional notion of substance is always called 'substantial form' by Leibniz.
22. Metaethics / B. Value / 2. Values / f. Altruism
1590 The just man does not harm his enemies, but benefits everyone [Plato]
     Full Idea: First, Socrates, you told me justice is harming your enemies and helping your friends. But later it seemed that the just man, since everything he does is for someone's benefit, never harms anyone.
     From: Plato (Clitophon [c.372 BCE], 410b)
     A reaction: Socrates certainly didn't subscribe to the first view, which is the traditional consensus in Greek culture. In general Socrates agreed with the views later promoted by Jesus.