Combining Texts

All the ideas for 'Clitophon', 'De modo distinguendi phaenomena' and 'Basic Problems of Phenomenology'

unexpand these ideas     |    start again     |     specify just one area for these texts


6 ideas

5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
The idea of an atemporal realm of validity is as implausible as medieval theology [Heidegger]
     Full Idea: The whole idea of an atemporal realm of validity is an invention that is no less doubtful than medieval speculation about angels.
     From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.215), quoted by Richard Polt - Heidegger: an introduction 2 'Theory'
     A reaction: This seems to be flatly opposed to the view of Frege, and shows why continental philosophy has largely eschewed a study of logic. It is hard for a philosopher to pursue logic extensively without commitment to the Fregean Third Realm.
7. Existence / D. Theories of Reality / 2. Realism
If experience is just a dream, it is still real enough if critical reason is never deceived [Leibniz]
     Full Idea: Even if this whole life were said to be only a dream, and the visible world only a phantasm, I should call this dream or phantasm real enough if we were never deceived by it when we make good use of reason.
     From: Gottfried Leibniz (De modo distinguendi phaenomena [1685], A6.4.1502), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7
     A reaction: I find this response more satisfactory than his response in Idea 12740. As a supporter of the coherence account of justification, I take the closest we get to knowledge to be when our full critical faculties and experience are brought to bear, and shared.
The strongest criterion that phenomena show reality is success in prediction [Leibniz]
     Full Idea: The most powerful criterion of the reality of phenomena, sufficient even by itself, is success in predicting future phenomena from past and present ones.
     From: Gottfried Leibniz (De modo distinguendi phaenomena [1685], A6.4.1502), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7
     A reaction: I would say that this is clutching at straws, as there is no reason at all to deny that dreams could be thoroughly coherent and predictable in their events. We must just live with these doubts, not try to defeat them.
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
Light, heat and colour are apparent qualities, and so are motion, figure and extension [Leibniz]
     Full Idea: Concerning bodies I can demonstrate that not merely light, heat, color, and similar qualities are apparent but also motion, figure, and extension.
     From: Gottfried Leibniz (De modo distinguendi phaenomena [1685], A6.4.1504), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
     A reaction: Leibniz is not consistent on this. Here he is flirting with idealism, but he often backs away from that. In Discourse §12 he makes secondary qualities certainly subjective, and primary qualities possibly so. He admits the primaries contain eternal truths.
22. Metaethics / B. Value / 2. Values / f. Altruism
The just man does not harm his enemies, but benefits everyone [Plato]
     Full Idea: First, Socrates, you told me justice is harming your enemies and helping your friends. But later it seemed that the just man, since everything he does is for someone's benefit, never harms anyone.
     From: Plato (Clitophon [c.372 BCE], 410b)
     A reaction: Socrates certainly didn't subscribe to the first view, which is the traditional consensus in Greek culture. In general Socrates agreed with the views later promoted by Jesus.
23. Ethics / F. Existentialism / 6. Authentic Self
Dasein is always only that which it has chosen to be [Heidegger]
     Full Idea: Dasein is always only that which it has chosen to be.
     From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.278), quoted by Richard Polt - Heidegger: an introduction 3.§39-42
     A reaction: I take it as significant that this is what it 'has' chosen, and not what it now 'chooses'. I might accept that my mode of existence results from past choices, but certainly not that I can choose it now. Ossified brain.