Combining Texts

All the ideas for 'Clitophon', 'The Nature of Existence vol.1' and 'Quodlibeta'

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6 ideas

7. Existence / E. Categories / 3. Proposed Categories

16657	Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
	Full Idea: Among creatures there are only three 'res' belong to the three first categories: Substance, Quantity and Quality. All other are aspects [rationes] and intellectual concepts with respect to them, with reality only as grounded on the res of those three.
	From: Henry of Ghent (Quodlibeta [1284], VII:1-2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.3
	A reaction: Pasnau connects with the 'arrangement of being', giving an 'ontologically innocent' structure to reality. That seems to be what we all want, if only we could work out the ontologically guilty bit.

8. Modes of Existence / A. Relations / 1. Nature of Relations

16658	The only reality in the category of Relation is things from another category [Henry of Ghent]
	Full Idea: There is beyond a doubt nothing real in the category of Relation, except what is a thing from another category.
	From: Henry of Ghent (Quodlibeta [1284], VII:1-2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.3
	A reaction: This seems to have been the fairly orthodox scholastic view of relations.

8. Modes of Existence / B. Properties / 8. Properties as Modes

16645	Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
	Full Idea: Accidents are beings only in a qualified and diminished sense, because they are not called beings, nor are they beings, except because they are dispositions of an unqualified being, a substance.
	From: Henry of Ghent (Quodlibeta [1284], XV.5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 10.4
	A reaction: This is aimed to 'half' detach the accidents (as the Eucharist requires). Later scholastics detached them completely. Late scholastics seem to have drifted back to Henry's view. The equivocal use of 'being' here was challenged later.

9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined

22628	Substance has to exist, with no intrinsic qualities or relations [McTaggart]
	Full Idea: Something must exist, then, and have qualities, without being itself either a quality or a relation. And this is Substance.
	From: J.M.E. McTaggart (The Nature of Existence vol.1 [1921], §67), quoted by R.D. Ingthorsson - A Powerful Particulars View of Causation 7.2
	A reaction: Ingthorsson quotes this as 'the most extreme analytic view', which is a long way from the Aristotelian view. This is the implausible bare substrate.

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism

22012	Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]
	Full Idea: Kant claimed that things-in-themselves caused our sensations; but causality was a transcendental condition of experience, not a property of things-in-themselves, so the great Kant had contradicted himself.
	From: report of Henry of Ghent (Quodlibeta [1284], Supplement) by Terry Pinkard - German Philosophy 1760-1860 04
	A reaction: This early objection by the conservative Jacobi (who disliked Enlightenment rational religion) is the key to the dispute over whether Kant is an idealist. Kant denied being an idealist, but how can he be, if this idea is correct?

22. Metaethics / B. Value / 2. Values / f. Altruism

1590	The just man does not harm his enemies, but benefits everyone [Plato]
	Full Idea: First, Socrates, you told me justice is harming your enemies and helping your friends. But later it seemed that the just man, since everything he does is for someone's benefit, never harms anyone.
	From: Plato (Clitophon [c.372 BCE], 410b)
	A reaction: Socrates certainly didn't subscribe to the first view, which is the traditional consensus in Greek culture. In general Socrates agreed with the views later promoted by Jesus.