Combining Texts

All the ideas for 'Clitophon', 'Martin Heidegger in conversation' and 'works'

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4 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Zermelo made 'set' and 'member' undefined axioms [Zermelo, by Chihara]
     Full Idea: The terms 'set' and 'is a member of' are primitives of Zermelo's 1908 axiomatization of set theory. They are not given model-theoretic analyses or definitions.
     From: report of Ernst Zermelo (works [1920]) by Charles Chihara - A Structural Account of Mathematics 7.5
     A reaction: This looks like good practice if you want to work with sets, but not so hot if you are interested in metaphysics.
For Zermelo's set theory the empty set is zero and the successor of each number is its unit set [Zermelo, by Blackburn]
     Full Idea: For Zermelo's set theory the empty set is zero and the successor of each number is its unit set.
     From: report of Ernst Zermelo (works [1920]) by Simon Blackburn - Oxford Dictionary of Philosophy p.280
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
I say the manifestation of Being needs humans, and humans only exist as reflected in Being [Heidegger]
     Full Idea: The fundamental thought of my thinking is precisely that Being, or the manifestation of Being, needs human beings and that, vice versa, human beings are only human beings if they are standing in the manifestation of Being.
     From: Martin Heidegger (Martin Heidegger in conversation [1969], p.82), quoted by Richard Polt - Heidegger: an introduction 5 'Signs'
     A reaction: I don't think I understand the second half of this, but I sense some sort of intuition that the consciousness of humans 'enlarges' Being, or bestows an identity on it, or some such thing.
22. Metaethics / B. Value / 2. Values / f. Altruism
The just man does not harm his enemies, but benefits everyone [Plato]
     Full Idea: First, Socrates, you told me justice is harming your enemies and helping your friends. But later it seemed that the just man, since everything he does is for someone's benefit, never harms anyone.
     From: Plato (Clitophon [c.372 BCE], 410b)
     A reaction: Socrates certainly didn't subscribe to the first view, which is the traditional consensus in Greek culture. In general Socrates agreed with the views later promoted by Jesus.