3 ideas
| 16705 | Whiteness isn't created in an alteration, because it is just this-being-white [Oresme] |
| Full Idea: If it is said that whiteness begins to be through alteration, this does not hold, because whiteness is nothing other than this-being-white. | |
| From: Nicole Oresme (On 'Generation and Corruption' [1349], I.2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 19.3 | |
| A reaction: This innocent-looking remark is dynamite, because it rejects the separability of qualities, which threatens the doctrine of Transubstantiation. |
| 19698 | Deviant causal chain: a reason causes an action, but isn't the reason for which it was performed [Davidson, by Neta] |
| Full Idea: A 'deviant causal chain' is when an agent has a reason for performing an action, and for the reason to cause the performance, without that being the reason for which the agent performed it. | |
| From: report of Donald Davidson (Freedom to Act [1973]) by Ram Neta - The Basing Relation II | |
| A reaction: Davidson's thesis is that 'reasons are causes'. This was a problem he faced. I think this discussion is now obscured by the complex and multi-layered account of action which is emerging from neuroscience. |
| 1590 | The just man does not harm his enemies, but benefits everyone [Plato] |
| Full Idea: First, Socrates, you told me justice is harming your enemies and helping your friends. But later it seemed that the just man, since everything he does is for someone's benefit, never harms anyone. | |
| From: Plato (Clitophon [c.372 BCE], 410b) | |
| A reaction: Socrates certainly didn't subscribe to the first view, which is the traditional consensus in Greek culture. In general Socrates agreed with the views later promoted by Jesus. |