6 ideas
| 3653 | My Meditations are the complete foundation of my physics [Descartes] |
| Full Idea: My six Meditations contain all the foundations of my physics, …and their principles destroy those of Aristotle. | |
| From: René Descartes (Letters to Mersenne [1640], 1641.01.28) |
| 4736 | Truth is such a transcendentally clear notion that it cannot be further defined [Descartes] |
| Full Idea: Truth is such a transcendentally clear notion that it cannot be further defined. | |
| From: René Descartes (Letters to Mersenne [1640], 1642), quoted by Pascal Engel - Truth Intro | |
| A reaction: This is the view endorsed by Davidson. It is tempting to take basic concepts as axiomatic, but philosophers can't make that move every time they are in trouble. I have to say, though, that truth is a good candidate. |
| 1590 | The just man does not harm his enemies, but benefits everyone [Plato] |
| Full Idea: First, Socrates, you told me justice is harming your enemies and helping your friends. But later it seemed that the just man, since everything he does is for someone's benefit, never harms anyone. | |
| From: Plato (Clitophon [c.372 BCE], 410b) | |
| A reaction: Socrates certainly didn't subscribe to the first view, which is the traditional consensus in Greek culture. In general Socrates agreed with the views later promoted by Jesus. |
| 6853 | Consequentialism wrongly assumes a clear line between an act and its consequences [Crisp,R] |
| Full Idea: What is wrong with consequentialism is that it assumes that there is agreement about when an act ends and when its consequences begin. | |
| From: Roger Crisp (Interview with Baggini and Stangroom [2001], p.31) | |
| A reaction: I certainly agree that this is a mistake in consequentialism, which has a crude idea of what an action is, though I am not convinced that this is the key fault in the theory. The theory doesn't distinguish acts by people from those by machines. |
| 6854 | Does the environment have value in itself? [Crisp,R] |
| Full Idea: The debate which dominates environmental ethics is whether the environment has value in itself. | |
| From: Roger Crisp (Interview with Baggini and Stangroom [2001], p.37) | |
| A reaction: I say the answer has to be 'yes'. If it only has value in relation to conscious or human life, it will be difficult to demonstrate that they have value. Pleasure and pain, or wisdom, can't imply value on their own; a bigger picture is needed. |
| 3652 | I can't prove the soul is indestructible, only that it is separate from the mortal body [Descartes] |
| Full Idea: I don't know how to demonstrate that God cannot annihilate the soul, but only that it is entirely distinct from the body, and consequently that it is not naturally subject to die with it, which is all that is required to establish religion. | |
| From: René Descartes (Letters to Mersenne [1640], 1640.02.24) |