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All the ideas for 'Clitophon', 'The Philosophical Culture' and 'Philosophical Remarks'

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5 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
Modern philosophy tends to be a theory-constructing extension of science, but there is also problem-solving [Nagel]
     Full Idea: Philosophy is now dominated by a spirit of theory construction which sees philosophy as continuous with science, but the other problem-centred style is still in existence and it is important to keep it alive.
     From: Thomas Nagel (The Philosophical Culture [1995], §6)
9. Objects / A. Existence of Objects / 3. Objects in Thought
An 'object' is just what can be referred to without possible non-existence [Wittgenstein]
     Full Idea: What I once called 'objects', simples, were simply what I could refer to without running the risk of their possible non-existence.
     From: Ludwig Wittgenstein (Philosophical Remarks [1930], p.72), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 52 'Simp'
     A reaction: For most of us, you can refer to something because you take it to be an object. For these Fregean influenced guys (e.g. Hale) something is an object because you can refer to it. Why don't they use 'object*' for their things?
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Language pictures the essence of the world [Wittgenstein]
     Full Idea: The essence of language is a picture of the essence of the world.
     From: Ludwig Wittgenstein (Philosophical Remarks [1930], p.85), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 17
     A reaction: Hence for a long time the study of language seemed to be the way to do metaphysics. Now they study mathematical logic, with the same hope.
19. Language / A. Nature of Meaning / 5. Meaning as Verification
You can't believe it if you can't imagine a verification for it [Wittgenstein]
     Full Idea: It isn't possible to believe something for which you cannot imagine some kind of verification.
     From: Ludwig Wittgenstein (Philosophical Remarks [1930], p.200), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 13 'Constr'
     A reaction: In 1930 LW was calling this his 'old principle'. As it stands here it is too vague to assert very much.
22. Metaethics / B. Value / 2. Values / f. Altruism
The just man does not harm his enemies, but benefits everyone [Plato]
     Full Idea: First, Socrates, you told me justice is harming your enemies and helping your friends. But later it seemed that the just man, since everything he does is for someone's benefit, never harms anyone.
     From: Plato (Clitophon [c.372 BCE], 410b)
     A reaction: Socrates certainly didn't subscribe to the first view, which is the traditional consensus in Greek culture. In general Socrates agreed with the views later promoted by Jesus.