Combining Texts

All the ideas for 'Clitophon', 'Structuralism and the Notion of Dependence' and 'What is Cantor's Continuum Problem?'

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16 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
We perceive the objects of set theory, just as we perceive with our senses [Gödel]
     Full Idea: We have something like perception of the objects of set theory, shown by the axioms forcing themselves on us as being true. I don't see why we should have less confidence in this kind of perception (i.e. mathematical intuition) than in sense perception.
     From: Kurt Gödel (What is Cantor's Continuum Problem? [1964], p.483), quoted by Michčle Friend - Introducing the Philosophy of Mathematics 2.4
     A reaction: A famous strong expression of realism about the existence of sets. It is remarkable how the ingredients of mathematics spread themselves before the mind like a landscape, inviting journeys - but I think that just shows how minds cope with abstractions.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / o. Axiom of Constructibility V = L
Gödel proved the classical relative consistency of the axiom V = L [Gödel, by Putnam]
     Full Idea: Gödel proved the classical relative consistency of the axiom V = L (which implies the axiom of choice and the generalized continuum hypothesis). This established the full independence of the continuum hypothesis from the other axioms.
     From: report of Kurt Gödel (What is Cantor's Continuum Problem? [1964]) by Hilary Putnam - Mathematics without Foundations
     A reaction: Gödel initially wanted to make V = L an axiom, but the changed his mind. Maddy has lots to say on the subject.
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / a. Set theory paradoxes
Set-theory paradoxes are no worse than sense deception in physics [Gödel]
     Full Idea: The set-theoretical paradoxes are hardly any more troublesome for mathematics than deceptions of the senses are for physics.
     From: Kurt Gödel (What is Cantor's Continuum Problem? [1964], p.271), quoted by Philip Kitcher - The Nature of Mathematical Knowledge 03.4
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
The Continuum Hypothesis is not inconsistent with the axioms of set theory [Gödel, by Clegg]
     Full Idea: Gödel proved that the Continuum Hypothesis was not inconsistent with the axioms of set theory.
     From: report of Kurt Gödel (What is Cantor's Continuum Problem? [1964]) by Brian Clegg - Infinity: Quest to Think the Unthinkable Ch.15
If set theory is consistent, we cannot refute or prove the Continuum Hypothesis [Gödel, by Hart,WD]
     Full Idea: Gödel proved that (if set theory is consistent) we cannot refute the continuum hypothesis, and Cohen proved that (if set theory is consistent) we cannot prove it either.
     From: report of Kurt Gödel (What is Cantor's Continuum Problem? [1964]) by William D. Hart - The Evolution of Logic 10
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / b. Varieties of structuralism
'Deductivist' structuralism is just theories, with no commitment to objects, or modality [Linnebo]
     Full Idea: The 'deductivist' version of eliminativist structuralism avoids ontological commitments to mathematical objects, and to modal vocabulary. Mathematics is formulations of various (mostly categorical) theories to describe kinds of concrete structures.
     From: Řystein Linnebo (Structuralism and the Notion of Dependence [2008], 1)
     A reaction: 'Concrete' is ambiguous here, as mathematicians use it for the actual working maths, as opposed to the metamathematics. Presumably the structures are postulated rather than described. He cites Russell 1903 and Putnam. It is nominalist.
Non-eliminative structuralism treats mathematical objects as positions in real abstract structures [Linnebo]
     Full Idea: The 'non-eliminative' version of mathematical structuralism takes it to be a fundamental insight that mathematical objects are really just positions in abstract mathematical structures.
     From: Řystein Linnebo (Structuralism and the Notion of Dependence [2008], I)
     A reaction: The point here is that it is non-eliminativist because it is committed to the existence of mathematical structures. I oppose this view, since once you are committed to the structures, you may as well admit a vast implausible menagerie of abstracta.
'Modal' structuralism studies all possible concrete models for various mathematical theories [Linnebo]
     Full Idea: The 'modal' version of eliminativist structuralism lifts the deductivist ban on modal notions. It studies what necessarily holds in all concrete models which are possible for various theories.
     From: Řystein Linnebo (Structuralism and the Notion of Dependence [2008], I)
     A reaction: [He cites Putnam 1967, and Hellman 1989] If mathematical truths are held to be necessary (which seems to be right), then it seems reasonable to include modal notions, about what is possible, in its study.
'Set-theoretic' structuralism treats mathematics as various structures realised among the sets [Linnebo]
     Full Idea: 'Set-theoretic' structuralism rejects deductive nominalism in favour of a background theory of sets, and mathematics as the various structures realized among the sets. This is often what mathematicians have in mind when they talk about structuralism.
     From: Řystein Linnebo (Structuralism and the Notion of Dependence [2008], I)
     A reaction: This is the big shift from 'mathematics can largely be described in set theory' to 'mathematics just is set theory'. If it just is set theory, then which version of set theory? Which axioms? The safe iterative conception, or something bolder?
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / d. Platonist structuralism
Structuralism differs from traditional Platonism, because the objects depend ontologically on their structure [Linnebo]
     Full Idea: Structuralism can be distinguished from traditional Platonism in that it denies that mathematical objects from the same structure are ontologically independent of one another
     From: Řystein Linnebo (Structuralism and the Notion of Dependence [2008], III)
     A reaction: My instincts strongly cry out against all versions of this. If you are going to be a platonist (rather as if you are going to be religious) you might as well go for it big time and have independent objects, which will then dictate a structure.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
Structuralism is right about algebra, but wrong about sets [Linnebo]
     Full Idea: Against extreme views that all mathematical objects depend on the structures to which they belong, or that none do, I defend a compromise view, that structuralists are right about algebraic objects (roughly), but anti-structuralists are right about sets.
     From: Řystein Linnebo (Structuralism and the Notion of Dependence [2008], Intro)
In mathematical structuralism the small depends on the large, which is the opposite of physical structures [Linnebo]
     Full Idea: If objects depend on the other objects, this would mean an 'upward' dependence, in that they depend on the structure to which they belong, where the physical realm has a 'downward' dependence, with structures depending on their constituents.
     From: Řystein Linnebo (Structuralism and the Notion of Dependence [2008], III)
     A reaction: This nicely captures an intuition I have that there is something wrong with a commitment primarily to 'structures'. Our only conception of such things is as built up out of components. Not that I am committing to mathematical 'components'!
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
Basic mathematics is related to abstract elements of our empirical ideas [Gödel]
     Full Idea: Evidently the 'given' underlying mathematics is closely related to the abstract elements contained in our empirical ideas.
     From: Kurt Gödel (What is Cantor's Continuum Problem? [1964], Suppl)
     A reaction: Yes! The great modern mathematical platonist says something with which I can agree. He goes on to hint at a platonic view of the structure of the empirical world, but we'll let that pass.
7. Existence / C. Structure of Existence / 4. Ontological Dependence
There may be a one-way direction of dependence among sets, and among natural numbers [Linnebo]
     Full Idea: We can give an exhaustive account of the identity of the empty set and its singleton without mentioning infinite sets, and it might be possible to defend the view that one natural number depends on its predecessor but not vice versa.
     From: Řystein Linnebo (Structuralism and the Notion of Dependence [2008], V)
     A reaction: Linnebo uses this as one argument against mathematical structuralism, where the small seems to depend on the large. The view of sets rests on the iterative conception, where each level is derived from a lower level. He dismisses structuralism of sets.
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
An 'intrinsic' property is either found in every duplicate, or exists independent of all externals [Linnebo]
     Full Idea: There are two main ways of spelling out an 'intrinsic' property: if and only if it is shared by every duplicate of an object, ...and if and only if the object would have this property even if the rest of the universe were removed or disregarded.
     From: Řystein Linnebo (Structuralism and the Notion of Dependence [2008], II)
     A reaction: [He cites B.Weatherson's Stanford Encyclopaedia article] How about an intrinsic property being one which explains its identity, or behaviour, or persistence conditions?
22. Metaethics / B. Value / 2. Values / f. Altruism
The just man does not harm his enemies, but benefits everyone [Plato]
     Full Idea: First, Socrates, you told me justice is harming your enemies and helping your friends. But later it seemed that the just man, since everything he does is for someone's benefit, never harms anyone.
     From: Plato (Clitophon [c.372 BCE], 410b)
     A reaction: Socrates certainly didn't subscribe to the first view, which is the traditional consensus in Greek culture. In general Socrates agreed with the views later promoted by Jesus.