20752
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For man, being is not what he is, but what he is going to be [Ortega y Gassett]
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Full Idea:
Being consists not in what it is already, but in what it is not yet, a being that consists in not-yet-being. Everything else in the world is what it is….Man is the entity that makes himself….He has to determine what he is going to be.
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From:
José Ortega y Gassett (Toward a Philosophy of History [1941], p.112,201-2), quoted by Kevin Aho - Existentialism: an introduction 4 'Problem'
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A reaction:
[p.112 and 201-2] This seems to be Ortega y Gasset's spin on Heidegger's concept, by adding a temporal dimension to it.
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14712
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A sentence is a priori if no possible way the world might actually be could make it false [Chalmers]
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Full Idea:
The Core Thesis for rationalist 2D semantics is that for any sentence S, S is apriori iff S has a necessary 1-intension. (That is, there is no possible way the world might be that, if it actually obtained, would make S false).
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From:
David J.Chalmers (Epistemic Two-Dimensional Semantics [2004], p.165), quoted by Laura Schroeter - Two-Dimensional Semantics 2.3.2
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A reaction:
[The parenthesis is by Schroeter] A '1-intension' is defined by a diagonal on a 2D semantic matrix. Chalmers defends conceivability as the guide to possibility. This is a very traditional view of the a priori, expressed in modern terms.
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20756
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Instead of having a nature, man only has a history [Ortega y Gassett]
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Full Idea:
Man lives in view of the past. Man, in a word, has no nature; what he has is history. Expressed differently: what nature is to things, history is to man.
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From:
José Ortega y Gassett (Toward a Philosophy of History [1941], p.217), quoted by Kevin Aho - Existentialism: an introduction 5 'Situated'
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A reaction:
Makes explicit the existentialist denial of human nature. The foundation of ethics can only be total freedom, to choose both yourself and your actions. What is inescapable is the social and culture contexts. What is the role of the 'history'?
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