Combining Texts

All the ideas for '67: Platonic Questions', 'Vagueness, Truth and Logic' and 'Interview with Baggini and Stangroom'

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15 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Interesting philosophers hardly every give you explicitly valid arguments [Martin,M]
     Full Idea: Notice that very few philosophers - certainly almost none of the ones who are interesting to read - give you explicitly valid arguments.
     From: Michael Martin (Interview with Baggini and Stangroom [2001], p.134)
     A reaction: I never thought that was going to happen in philosophy. What I do get is, firstly, lots of interesting reasons for holding beliefs, and a conviction that good beliefs need good reasons, and, secondly, a really coherent view of the world.
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K]
     Full Idea: My investigation of vagueness began with the question 'What is the correct logic of vagueness?', which led to the further question 'What are the correct truth-conditions for a vague language?', which led to questions of meaning and existence.
     From: Kit Fine (Vagueness, Truth and Logic [1975], Intro)
     A reaction: This is the most perfect embodiment of the strategy of analytical philosophy which I have ever read. It is the strategy invented by Frege in the 'Grundlagen'. Is this still the way to go, or has this pathway slowly sunk into the swamp?
2. Reason / E. Argument / 1. Argument
Valid arguments can be rejected by challenging the premises or presuppositions [Martin,M]
     Full Idea: Putting forward a valid argument isn't necessarily going to succeed in getting someone to see things your way, because if they don't accept the conclusion, they ask which premises they should reject, or whether an illegitimate assumption is being made.
     From: Michael Martin (Interview with Baggini and Stangroom [2001], p.136)
     A reaction: Valid arguments are still vital. It is just that good philosophers realise the problem noted here, and spend huge stretches of discussion on establishing acceptance of premises, and showing that there are no dodgy presuppositions.
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded Middle, and classical logic, may fail for vague predicates [Fine,K]
     Full Idea: Maybe classical logic fails for vagueness in Excluded Middle. If 'H bald ∨ ¬(H bald)' is true, then one disjunct is true. But if the second is true the first is false, and the sentence is either true or false, contrary to the borderline assumption.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 4)
     A reaction: Fine goes on to argue against the implication that we need a special logic for vague predicates.
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logic holding between indefinite sentences is the core of all language [Fine,K]
     Full Idea: If language is like a tree, then penumbral connection (logic holding among indefinite sentences) is the seed from which the tree grows, for it provides an initial repository of truths that are to be retained throughout all growth.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 2)
     A reaction: A nice incidental insight arising from his investigation of vagueness. People accept one another's reasons even when they are confused, or hopeless at expressing themselves. Nice.
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
Vagueness is semantic, a deficiency of meaning [Fine,K]
     Full Idea: I take vagueness to be a semantic feature, a deficiency of meaning. It is to be distinguished from generality, undecidability, and ambiguity.
     From: Kit Fine (Vagueness, Truth and Logic [1975], Intro)
     A reaction: Sounds good. If we cut nature at the joints with our language, then nature is going to be too subtle and vast for our finite and gerrymandered language, and so it will break down in tricky situations. But maybe epistemology precedes semantics?
7. Existence / D. Theories of Reality / 10. Vagueness / e. Higher-order vagueness
A thing might be vaguely vague, giving us higher-order vagueness [Fine,K]
     Full Idea: There is a possibility of 'higher-order vagueness'. The vague may be vague, or vaguely vague, and so on. If J has few hairs on his head than H, then he may be a borderline case of a borderline case.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 5)
     A reaction: Such slim grey areas can also be characterised as those where you think he is definitely bald, but I am not so sure.
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
A vague sentence is only true for all ways of making it completely precise [Fine,K]
     Full Idea: A vague sentence is (roughly stated) true if and only if it is true for all ways of making it completely precise (the 'super-truth theory').
     From: Kit Fine (Vagueness, Truth and Logic [1975], Intro)
     A reaction: Intuitively this sounds quite promising. Personally I think we should focus on the 'proposition' rather than the 'sentence' (where fifteen sentences might be needed before we can agree on the one proposition).
Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K]
     Full Idea: With a three-value approach, if P is 'blob is pink' and R is 'blob is red', then P&P is indefinite, but P&R is false, and P∨P is indefinite, but P∨R is true. This means the connectives & and ∨ are not truth-functional.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 1)
     A reaction: The point is that there could then be no logic in any way classical for vague sentences and three truth values. A powerful point.
Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K]
     Full Idea: The meaning of an expression is the product of both its actual meaning (what helps determine its instances and counter-instances), and its potential meaning (the possibilities for making it more precise).
     From: Kit Fine (Vagueness, Truth and Logic [1975], 2)
     A reaction: A modal approach to meaning is gloriously original. Being quite a fan of real modalities (the possibilities latent in actuality), I find this intuitively appealing.
With the super-truth approach, the classical connectives continue to work [Fine,K]
     Full Idea: With the super-truth approach, if P is 'blob is pink' and R is 'blob is red', then P&R is false, and P∨R is true, since one of P and R is true and one is false in any complete and admissible specification. It encompasses all 'penumbral truths'.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 3)
     A reaction: [See Idea 9767 for the super-truth approach, and Idea 9770 for a contrasting view] The approach, which seems quite appealing, is that we will in no circumstances give up basic classical logic, but we will make maximum concessions to vagueness.
Borderline cases must be under our control, as capable of greater precision [Fine,K]
     Full Idea: Any borderline case must be under our control, in the sense that it can be settled by making the predicates more precise.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 3)
     A reaction: Sounds good. Consider an abstract concept like the equator. It is precise on a map of the world, but vague when you are in the middle of the tropics. But we can always form a committee to draw a (widish) line on the ground delineating it.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vagueness can be in predicates, names or quantifiers [Fine,K]
     Full Idea: There are three possible sources of vagueness: the predicates, the names, and the quantifiers.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 1)
     A reaction: Presumably a vagueness about the domain of discussion would be a vagueness in the quantifier. This is a helpful preliminary division, in the semantic approach to vagueness.
12. Knowledge Sources / B. Perception / 1. Perception
An error theory of perception says our experience is not as it seems to be [Martin,M]
     Full Idea: You can end up with an error theory of perception, which says our experience is not as it seems to be, as bizarre as that might be.
     From: Michael Martin (Interview with Baggini and Stangroom [2001], p.140)
     A reaction: This is because of the clash between subjective and objective aspects of perception. It is an enticing proposal, just the sort of thing I pay philosophers to come up with. Given oddities like blindsight, I think it should be taken seriously.
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch]
     Full Idea: The soul, when it has partaken of intelligence and reason and concord, is not merely a work but also a part of god and has come to be not by his agency but both from him as source and out of his substance.
     From: Plutarch (67: Platonic Questions [c.85], II.1001)
     A reaction: A most intriguing shift of view from earlier concepts of the psuché. How did this come about? This man is a pagan. The history is in the evolution of Platonism. See 'The Middle Platonists' by John Dillon. Davidson is also very impressed by reason.