Combining Texts

All the ideas for '67: Platonic Questions', 'On the Frame of Reference' and 'Essentialists and Essentialism'

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3 ideas

5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Substitutional quantification is just a variant of Tarski's account [Wallace, by Baldwin]
     Full Idea: In a famous paper, Wallace argued that all interpretations of quantifiers (including the substitutional interpretation) are, in the end, variants of that proposed by Tarski (in 1936).
     From: report of Wallace, J (On the Frame of Reference [1970]) by Thomas Baldwin - Interpretations of Quantifiers
     A reaction: A significant-looking pointer. We must look elsewhere for Tarski's account, which will presumably subsume the objectual interpretation as well. The ontology of Tarski's account of truth is an enduring controversy.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
The distinction between necessary and essential properties can be ignored [Rocca]
     Full Idea: Some philosophers distinguish between necessary properties and essential properties. This distinction is irrelevant to my purposes. Following Yablo, I shall ignore this distinction in what follows.
     From: Michael della Rocca (Essentialists and Essentialism [1996], I n1)
     A reaction: This is two years after Kit Fine's seminal paper suggesting the distinction is real. The first step towards a good metaphysics is to realise that Della Rocca and Yablo have made a horrible mistake.
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch]
     Full Idea: The soul, when it has partaken of intelligence and reason and concord, is not merely a work but also a part of god and has come to be not by his agency but both from him as source and out of his substance.
     From: Plutarch (67: Platonic Questions [c.85], II.1001)
     A reaction: A most intriguing shift of view from earlier concepts of the psuché. How did this come about? This man is a pagan. The history is in the evolution of Platonism. See 'The Middle Platonists' by John Dillon. Davidson is also very impressed by reason.