Combining Texts

All the ideas for 'Isagoge ('Introduction')', 'Grundlagen (Foundations of Theory of Manifolds)' and 'Les quaestiones de anima (lectures on the soul)'

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4 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
Cantor developed sets from a progression into infinity by addition, multiplication and exponentiation [Cantor, by Lavine]
     Full Idea: Cantor's development of set theory began with his discovery of the progression 0, 1, ....∞, ∞+1, ∞+2, ..∞x2, ∞x3, ...∞^2, ..∞^3, ...∞^∞, ...∞^∞^∞.....
     From: report of George Cantor (Grundlagen (Foundations of Theory of Manifolds) [1883]) by Shaughan Lavine - Understanding the Infinite VIII.2
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Ordinals are generated by endless succession, followed by a limit ordinal [Cantor, by Lavine]
     Full Idea: Ordinal numbers are generated by two principles: each ordinal has an immediate successor, and each unending sequence has an ordinal number as its limit (that is, an ordinal that is next after such a sequence).
     From: report of George Cantor (Grundlagen (Foundations of Theory of Manifolds) [1883]) by Shaughan Lavine - Understanding the Infinite III.4
8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
     Full Idea: I shall beg off talking of a) whether genera and species are real or situated in bare thoughts alone, b) whether as real they are bodies or incorporeals, and c) whether they are separated or in sensibles and have their reality in connection with them.
     From: Porphyry (Isagoge ('Introduction') [c.295], (2))
     A reaction: This passage, picking up on Aristotle, seems to be the original source that grew into the medievel debate about universals. It seems to rather neatly lay out the agenda for the universals debate which is still with us.
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Intellectual and moral states, and even the soul itself, depend on prime matter for their existence [Blasius, by Pasnau]
     Full Idea: Blasius argued that prime matter is the subject of all our intellectual and moral states. This implies that such states cannot exist apart from the body, which seems to imply further that the soul itself cannot exist apart from the body.
     From: report of Blasius of Parma (Les quaestiones de anima (lectures on the soul) [1385], I.8 p.65) by Robert Pasnau - Metaphysical Themes 1274-1671 06.3
     A reaction: It seems that, under pressure, Blasius recanted this view in lectures given eleven years later.