Combining Texts

All the ideas for 'Isagoge ('Introduction')', 'The Quest for Certainty' and 'Nine political essays'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
     Full Idea: I shall beg off talking of a) whether genera and species are real or situated in bare thoughts alone, b) whether as real they are bodies or incorporeals, and c) whether they are separated or in sensibles and have their reality in connection with them.
     From: Porphyry (Isagoge ('Introduction') [c.295], (2))
     A reaction: This passage, picking up on Aristotle, seems to be the original source that grew into the medievel debate about universals. It seems to rather neatly lay out the agenda for the universals debate which is still with us.
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
We want certainty in order achieve secure results for action [Dewey]
     Full Idea: The ultimate ground of the quest for cognitive certainty is the need for security in the results for action.
     From: John Dewey (The Quest for Certainty [1929], p.39), quoted by Erik J. Olsson - Against Coherence 10.5
     A reaction: Just what a pragmatist should say. This may be true within an evolutionary account of human nature, but seems unlikely when doing a sudoku. The 'ground' of the quest may not be the same as its 'source'.
25. Social Practice / C. Rights / 4. Property rights
Hume thought (unlike Locke) that property is a merely conventional relationship [Hume, by Fogelin]
     Full Idea: Hume thought (in contrast to Locke) that property reflects a conventional (rather than natural) relationship determined by the laws that protect people from having things taken from them.
     From: report of David Hume (Nine political essays [1741]) by Robert Fogelin - Walking the Tightrope of Reason Ch.3
     A reaction: It seems pretty obvious that the idea of property was invented by the powerful, to protect their gains against the weak. I suspect that you might till a piece of land simply in order to assert ownership of it, just as you might bring in colonists.