Combining Texts

All the ideas for 'Isagoge ('Introduction')', 'What's Wrong with Rape?' and 'Parthood and Identity across Time'

unexpand these ideas     |    start again     |     specify just one area for these texts


5 ideas

8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
     Full Idea: I shall beg off talking of a) whether genera and species are real or situated in bare thoughts alone, b) whether as real they are bodies or incorporeals, and c) whether they are separated or in sensibles and have their reality in connection with them.
     From: Porphyry (Isagoge ('Introduction') [c.295], (2))
     A reaction: This passage, picking up on Aristotle, seems to be the original source that grew into the medievel debate about universals. It seems to rather neatly lay out the agenda for the universals debate which is still with us.
9. Objects / E. Objects over Time / 5. Temporal Parts
Temporal parts is a crazy doctrine, because it entails constantly creating stuff ex nihilo [Thomson, by Koslicki]
     Full Idea: Thomson famously objects that the doctrine of temporal parts is 'a crazy metaphysic - obviously false', since it entails that material objects are constantly being generated ex nihilo (or, at least, the stuff of which they are composed is).
     From: report of Judith (Jarvis) Thomson (Parthood and Identity across Time [1983], p.210) by Kathrin Koslicki - The Structure of Objects 2.2
     A reaction: The related objections are to ask what the temporal 'width' of a part is, and whether the joins are visible.
25. Social Practice / F. Life Issues / 5. Sexual Morality
A rape disregards the status of being a person - but so does all assault [Foa]
     Full Idea: In a rape a person is used without proper regard for her personhood - but this is true of every kind of assault.
     From: Pamela Foa (What's Wrong with Rape? [1977], 1)
     A reaction: This is a good step towards her attempt to pin down what is specifically wrong with rape, which strikes me as an extremely important question, and not merely in order to justify punishments.
Rape of children is dreadful, but no one thinks children should have a right of consent [Foa]
     Full Idea: Rape of children is at least as heinous as rape of adults, though few believe that children have or ought to have the same large domain of consent adults (male and female) ought to have.
     From: Pamela Foa (What's Wrong with Rape? [1977], 1)
     A reaction: A powerful point. She is not quite spelling out the crux, which is that no one thinks children should have a right to consent to sexual intercourse, which means that consent is irrelevant in such a case of rape. So it can't be the key to adult rape?
If men should lust and women shouldn't, that makes rape the prevalent sexual model [Foa]
     Full Idea: We are taught that sexual desires are desires women ought not to have and men must have. This is the model which makes necessary an eternal battle of the sexes. It explains why rape is the prevalent model of sexuality.
     From: Pamela Foa (What's Wrong with Rape? [1977], 3)
     A reaction: A striking thought. See 'The Origins of Sex' by F.Dabhoiwala, which claims that women used to be seen as the sexual predators, and the balance shifted in the 18thC. Are women obliged to exhibit lust, in order to defuse rapacious desires?