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All the ideas for 'Isagoge ('Introduction')', 'Sentences' and 'Non-foundationalist epistemology'

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5 ideas

2. Reason / A. Nature of Reason / 6. Coherence
How can multiple statements, none of which is tenable, conjoin to yield a tenable conclusion? [Elgin]
     Full Idea: How can multiple statements, none of which is tenable, conjoin to yield a tenable conclusion? How can their relation to other less than tenable enhance their tenability?
     From: Catherine Z. Elgin (Non-foundationalist epistemology [2005], p.157)
     A reaction: Her example is witnesses to a crime. Bayes Theorem appears to deal with individual items. "The thief had green hair" becomes more likely with multiple testimony. This is a very persuasive first step towards justification as coherence.
Statements that are consistent, cotenable and supportive are roughly true [Elgin]
     Full Idea: The best explanation of coherence (where the components of a coherent account must be mutually consistent, cotenable and supportive) is that the account is at least roughly true.
     From: Catherine Z. Elgin (Non-foundationalist epistemology [2005], p.158)
     A reaction: Note that she is NOT employing a coherence account of truth (which I take to be utterly wrong). It is notoriously difficult to define coherence. If the components must be 'tenable', they have epistemic status apart from their role in coherence.
8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
     Full Idea: I shall beg off talking of a) whether genera and species are real or situated in bare thoughts alone, b) whether as real they are bodies or incorporeals, and c) whether they are separated or in sensibles and have their reality in connection with them.
     From: Porphyry (Isagoge ('Introduction') [c.295], (2))
     A reaction: This passage, picking up on Aristotle, seems to be the original source that grew into the medievel debate about universals. It seems to rather neatly lay out the agenda for the universals debate which is still with us.
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Coherence is a justification if truth is its best explanation (not skill in creating fiction) [Elgin]
     Full Idea: The best explanation of the coherence of 'Middlemarch' lies in the novelist's craft. Coherence conduces to epistemic acceptability only when the best explanation of the coherence of a constellation of claims is that they are (at least roughly) true.
     From: Catherine Z. Elgin (Non-foundationalist epistemology [2005], p.160)
     A reaction: Yes. This combines my favourite inference to the best explanation (the favourite tool of us realists) with coherence as justification, where coherence can, crucially, have a social dimension. I begin to think this is the correct account of justification.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Heretics should be eradicated like wolves [Aquinas]
     Full Idea: Heretics are wolves …and therefore ought to be eradicated.
     From: Thomas Aquinas (Sentences [1264], IV.13.2.3sc), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2