9 ideas
| 14626 | In S5 matters of possibility and necessity are non-contingent [Williamson] |
| Full Idea: In system S5 matters of possibility and necessity are always non-contingent. | |
| From: Timothy Williamson (Modal Logic within Counterfactual Logic [2010], 3) | |
| A reaction: This will be because if something is possible in one world (because it can be seen to be true in some possible world) it will be possible for all worlds (since they can all see that world in S5). |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| Full Idea: I shall beg off talking of a) whether genera and species are real or situated in bare thoughts alone, b) whether as real they are bodies or incorporeals, and c) whether they are separated or in sensibles and have their reality in connection with them. | |
| From: Porphyry (Isagoge ('Introduction') [c.295], (2)) | |
| A reaction: This passage, picking up on Aristotle, seems to be the original source that grew into the medievel debate about universals. It seems to rather neatly lay out the agenda for the universals debate which is still with us. |
| 14625 | Necessity is counterfactually implied by its negation; possibility does not counterfactually imply its negation [Williamson] |
| Full Idea: Modal thinking is logically equivalent to a type of counterfactual thinking. ...The necessary is that which is counterfactually implied by its own negation; the possible is that which does not counterfactually imply its own negation. | |
| From: Timothy Williamson (Modal Logic within Counterfactual Logic [2010], 1) | |
| A reaction: I really like this, because it builds modality on ordinary imaginative thinking. He says you just need to grasp counterfactuals, and also negation and absurdity, and you can then understand necessity and possibility. We can all do that. |
| 9212 | Possible states of affairs are not propositions; a proposition can't be a state of affairs! [Fine,K] |
| Full Idea: Possible states of affairs have often been taken to be propositions, but this cannot be correct, since any possible state of affairs is possibly a state of affairs, but no proposition is possibly a state of affairs. | |
| From: Kit Fine (The Problem of Possibilia [2003], 2) | |
| A reaction: The point is, presumably, that the state of affairs cannot be the proposition itself, but (at least) what the proposition refers to. I can't see any objection to that. |
| 14623 | Strict conditionals imply counterfactual conditionals: □(A⊃B)⊃(A□→B) [Williamson] |
| Full Idea: The strict conditional implies the counterfactual conditional: □(A⊃B) ⊃ (A□→B) - suppose that A would not have held without B holding too; then if A had held, B would also have held. | |
| From: Timothy Williamson (Modal Logic within Counterfactual Logic [2010], 1) | |
| A reaction: [He then adds a reading of his formula in terms of possible worlds] This sounds rather close to modus ponens. If A implies B, and A is actually the case, what have you got? B! |
| 14624 | Counterfactual conditionals transmit possibility: (A□→B)⊃(◊A⊃◊B) [Williamson] |
| Full Idea: The counterfactual conditional transmits possibility: (A□→B) ⊃ (◊A⊃◊B). Suppose that if A had held, B would also have held; the if it is possible for A to hold, it is also possible for B to hold. | |
| From: Timothy Williamson (Modal Logic within Counterfactual Logic [2010], 1) |
| 14531 | Rather than define counterfactuals using necessity, maybe necessity is a special case of counterfactuals [Williamson, by Hale/Hoffmann,A] |
| Full Idea: Instead of regarding counterfactuals as conditionals restricted to a range of possible worlds, we can define the necessity operator by means of counterfactuals. Metaphysical necessity is a special case of ordinary counterfactual thinking. | |
| From: report of Timothy Williamson (Modal Logic within Counterfactual Logic [2010]) by Bob Hale/ Aviv Hoffmann - Introduction to 'Modality' 2 | |
| A reaction: [compressed] I very much like Williamson's approach, of basing these things on the ordinary way that ordinary people think. To me it is a welcome inclusion of psychology into metaphysics, which has been out in the cold since Frege. |
| 9213 | The actual world is a possible world, so we can't define possible worlds as 'what might have been' [Fine,K] |
| Full Idea: A possible world can't be defined (by Stalnaker and Plantinga) as a way the world might have been, because a possible world is possibly the world, yet no way the world might have been is possibly the world. | |
| From: Kit Fine (The Problem of Possibilia [2003], 2) | |
| A reaction: His point is that any definition of a possible world must cover the actual world, because that is one of them. 'Might have been' is not applicable to the actual world. It seems a fairly important starting point for discussion of possible worlds. |
| 14628 | Imagination is important, in evaluating possibility and necessity, via counterfactuals [Williamson] |
| Full Idea: Imagination can be made to look cognitively worthless. Once we recall its fallible but vital role in evaluating counterfactual conditionals, we should be more open to the idea that it plays such a role in evaluating claims of possibility and necessity. | |
| From: Timothy Williamson (Modal Logic within Counterfactual Logic [2010], 6) | |
| A reaction: I take this to be a really important idea, because it establishes the importance of imagination within the formal framework of modern analytic philosopher (rather than in the whimsy of poets and dreamers). |