6 ideas
| 5437 | The claim of hermeneutics to give knowledge through understanding is challenged by positivism [Mautner on Dilthey] |
| Full Idea: The claim of hermeneutics to give understanding instead of explanation can be seen as part of the theory of knowledge, but it seems to be incompatible with the most accepted aspects of positivism. | |
| From: comment on Wilhelm Dilthey (works [1883]) by Thomas Mautner - Penguin Dictionary of Philosophy p.248 | |
| A reaction: So much the worse for positivism. The same conflict occurs in modern philosophy of mind. God can be a positivist if he likes, but we must settle for hermeneutics for a lot of our knowledge. We are discussing method, not ontology. |
| 5436 | Natural science seeks explanation; human sciences seek understanding [Dilthey, by Mautner] |
| Full Idea: In the natural sciences we seek for causes and ask for explanation (erklären), but in the human or cultural sciences we seek understanding (verstehen) by means of interpretation. | |
| From: report of Wilhelm Dilthey (works [1883]) by Thomas Mautner - Penguin Dictionary of Philosophy p.144 | |
| A reaction: This seems a nice distinction. The prospects of finding the causes or explanations of Shakespeare's plays don't look good, and when you have explained the causes of a chemical reaction you probably have all you need. |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
| From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
| A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
| Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
| From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
| A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |
| 7829 | God no more has human perfections than we have animal perfections [Spinoza] |
| Full Idea: To ascribe to God those attributes which make a man perfect would be as wrong as to ascribe to a man the attributes that make perfect an elephant or an ass. | |
| From: Baruch de Spinoza (Letters to Blijenburgh [1665], 1665), quoted by Matthew Stewart - The Courtier and the Heretic Ch.10 | |
| A reaction: This would be a difficulty for Aquinas's Fourth Way (Idea 1432), and one which I think Aquinas might acknowledge, given his desire that we should be humble when trying to comprehend God (Idea 1410). It leaves us struggling to grasp the concept of God. |
| 7830 | A talking triangle would say God is triangular [Spinoza] |
| Full Idea: If a triangle could speak it would say that God is eminently triangular. | |
| From: Baruch de Spinoza (Letters to Blijenburgh [1665], 1665), quoted by Matthew Stewart - The Courtier and the Heretic Ch.10 | |
| A reaction: Spinoza had a rather appealing waspish wit. This nicely dramatises an ancient idea (Idea 407). You can, of course, if you believe in God, infer some of His characteristics from His creation. But then see Hume: Ideas 1439, 6960, 6967, 1440. |