Combining Texts

All the ideas for 'fragments/reports', 'Punctual and segmentive Hopi verbs' and 'Sententia on 'De Caelo''

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4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims to know the truth about the way things are [Aquinas]
     Full Idea: The study of philosophy has as its purpose to know not what people have thought, but rather the truth about the way things are.
     From: Thomas Aquinas (Sententia on 'De Caelo' [1268], I.22.228), quoted by Kretzmann/Stump - Aquinas, Thomas 05
     A reaction: I agree with this deeply unfashionable opinion. Of course, modern investigations must be more sensitive to biases built into language, culture and conceptual schemes. But I am one of those sad old folks who still think truths can be stated.
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
Language arranges sensory experience to form a world-order [Whorf]
     Full Idea: Language first of all is a classification and arrangement of the stream of sensory experience which results in a certain world-order.
     From: Benjamin Lee Whorf (Punctual and segmentive Hopi verbs [1936], p.55)
     A reaction: This is only true to a limited degree. See Davidson's 'On the very idea of a conceptual scheme'. All humans share a world-order, to some extent.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.