Combining Texts

All the ideas for 'fragments/reports', 'Absolute Necessities' and 'Universals'

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13 ideas

8. Modes of Existence / D. Universals / 1. Universals
The distinction between particulars and universals is a mistake made because of language [Ramsey]
     Full Idea: The whole theory of particulars and universals is due to mistaking for a fundamental characteristic of reality what is merely a characteristic of language.
     From: Frank P. Ramsey (Universals [1925], p.13)
     A reaction: [Fraser MacBride has pursued this idea] It is rather difficult to deny the existence of particulars, in the sense of actual objects, so this appears to make Ramsey a straightforward nominalist, of some sort or other.
We could make universals collections of particulars, or particulars collections of their qualities [Ramsey]
     Full Idea: The two obvious methods of abolishing the distinction between particulars and universals are by holding either that universals are collections of particulars, or that particulars are collections of their qualities.
     From: Frank P. Ramsey (Universals [1925], p.8)
     A reaction: Ramsey proposes an error theory, arising out of language. Quine seems to offer another attempt, making objects and predication unanalysable and basic. Abstract reference seems to make the strongest claim to separate out the universals.
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Obviously 'Socrates is wise' and 'Socrates has wisdom' express the same fact [Ramsey]
     Full Idea: It seems to me as clear as anything can be in philosophy that the two sentences 'Socrates is wise' and 'wisdom is a characteristic of Socrates' assert the same fact and express the same proposition.
     From: Frank P. Ramsey (Universals [1925], p.12)
     A reaction: Could be challenged. One says Socrates is just the way he is, the other says he is attached to an abstract entity greater than himself. The squabble over universals has become a squabble over logical form. Finding logical form needs metaphysics!
10. Modality / A. Necessity / 2. Nature of Necessity
Absolute necessity might be achievable either logically or metaphysically [Hale]
     Full Idea: Maybe peaceful co-existence between absolute logical necessity and absolute metaphysical necessity can be secured, ..and absolute necessity is their union. ...However, a truth would then qualify as absolutely necessary in two quite different ways.
     From: Bob Hale (Absolute Necessities [1996], 4)
     A reaction: Hale is addressing a really big question for metaphysic (absolute necessity) which others avoid. In the end he votes for rejecting 'metaphysical' necessity. I am tempted to vote for rejecting logical necessity (as being relative). 'Absolute' is an ideal.
10. Modality / A. Necessity / 3. Types of Necessity
Maybe not-p is logically possible, but p is metaphysically necessary, so the latter is not absolute [Hale]
     Full Idea: It might be metaphysically necessary that p but logically possible that not-p, so that metaphysical necessity is not, after all, absolute.
     From: Bob Hale (Absolute Necessities [1996]), quoted by E.J. Lowe - The Possibility of Metaphysics 1.5
     A reaction: Lowe presents this as dilemma, but it sounds fine to me. Flying pigs etc. have no apparent logical problems, but I can't conceive of a possible world where pigs like ours fly in a world like ours. Earthbound pigs may be metaphysically necessary.
'Relative' necessity is just a logical consequence of some statements ('strong' if they are all true) [Hale]
     Full Idea: Necessity is 'relative' if a claim of φ-necessary that p just claims that it is a logical consequence of some statements Φ that p. We have a 'strong' version if we add that the statements in Φ are all true, and a 'weak' version if not.
     From: Bob Hale (Absolute Necessities [1996], 1)
     A reaction: I'm not sure about 'logical' consequence here. It may be necessary that a thing be a certain way in order to qualify for some category (which would be 'relative'), but that seems like 'sortal' necessity rather than logical.
A strong necessity entails a weaker one, but not conversely; possibilities go the other way [Hale]
     Full Idea: One type of necessity may be said to be 'stronger' than another when the first always entails the second, but not conversely. This will obtain only if the possibility of the first is weaker than the possibility of the second.
     From: Bob Hale (Absolute Necessities [1996], 1)
     A reaction: Thus we would normally say that if something is logically necessary (a very strong claim) then it will have to be naturally necessary. If something is naturally possible, then clearly it will have to be logically possible. Sounds OK.
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity says there is no possibility of falsehood [Hale]
     Full Idea: Friends of metaphysical necessity would want to hold that when it is metaphysically necessary that p, there is no good sense of 'possible' (except, perhaps, an epistemic one) in which it is possible that not-p.
     From: Bob Hale (Absolute Necessities [1996], 2)
     A reaction: We might want to say which possible worlds this refers to (and presumably it won't just be in the actual world). The normal claim would refer to all possible worlds. Adding a '...provided that' clause moves it from absolute to relative necessity.
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessities are true in virtue of the nature of all logical concepts [Hale]
     Full Idea: The logical necessities can be taken to be the propositions which are true in virtue of the nature of all logical concepts.
     From: Bob Hale (Absolute Necessities [1996], p.10)
     A reaction: This is part of his story of essences giving rise to necessities. His proposal sounds narrow, but logical concepts may have the highest degree of generality which it is possible to have. It must be how the concepts connect that causes the necessities.
'Broadly' logical necessities are derived (in a structure) entirely from the concepts [Hale]
     Full Idea: 'Broadly' logical necessities are propositions whose truth derives entirely from the concepts involved in them (together, of course, with relevant structure).
     From: Bob Hale (Absolute Necessities [1996], 3)
     A reaction: Is the 'logical' part of this necessity bestowed by the concepts, or by the 'structure' (which I take to be a logical structure)?
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Conceptual necessities are made true by all concepts [Hale]
     Full Idea: Conceptual necessities can be taken to be propositions which are true in virtue of the nature of all concepts.
     From: Bob Hale (Absolute Necessities [1996], p.9)
     A reaction: Fine endorse essences for these concepts. Could we then come up with a new concept which contradicted all the others, and destroyed the necessity? Yes, presumably. Presumably witchcraft and astrology are full of 'conceptual necessities'.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.