29 ideas
12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
Full Idea: The methodology of metaphysics... is that of arguing to the simplest explanation, without regard to testability. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 1) | |
A reaction: I love that! I'd be a bit cautious about 'simplest', since 'everything is the output of an ineffable God' is beautifully simple, and brings the whole discussion to a halt. I certainly think metaphysics goes deeper than testing. String Theory? |
12666 | We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis] |
Full Idea: In logic, acceptability conditions can replace truth conditions, ..and the only price one has to pay for this is that one has to abandon the implausible Fregean idea that logic is the theory of truth preservation. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 1) | |
A reaction: This has always struck me as correct, given that if you assign T and F in a semantics, they don't have to mean 'true' and 'false', and that you can do very good logic with propositions which you think are entirely false. |
12688 | Mathematics is the formal study of the categorical dimensions of things [Ellis] |
Full Idea: I wish to explore the idea that mathematics is the formal study of the categorical dimensions of things. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 6) | |
A reaction: Categorical dimensions are spatiotemporal relations and other non-causal properties. Ellis defends categorical properties as an aspect of science. The obvious connection seems to be with structuralism in mathematics. Shapiro is sympathetic. |
12683 | Objects and substances are a subcategory of the natural kinds of processes [Ellis] |
Full Idea: The category of natural kinds of objects or substances should be regarded simply as a subcategory of the category of the natural kinds of processes. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 3) | |
A reaction: This is a new, and interesting, proposal from Ellis (which will be ignored by the philosophical community, as all new theories coming from elderly philosophers are ignored! Cf Idea 12652). A good knowledge of physics is behind Ellis's claim. |
12670 | A physical event is any change of distribution of energy [Ellis] |
Full Idea: We may define a physical event as any change of distribution of energy in any of its forms. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 2) | |
A reaction: This seems to result in an awful lot of events. My own (new this morning) definition is: 'An event is a process which can be individuated in time'. Now you just have to work out what a 'process' is, but that's easier than understanding an 'event'. |
12673 | Physical properties are those relevant to how a physical system might act [Ellis] |
Full Idea: We may define a physical property as one whose value is relevant, in some circumstances, to how a physical system is likely to act. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 2) | |
A reaction: Fair enough, but can we use the same 'word' property when we are discussing abstractions? Does 'The Enlightenment' have properties? Do very simple things have properties? Can 'red' act, if it isn't part of any physical system? |
12665 | I support categorical properties, although most people only want causal powers [Ellis] |
Full Idea: I want to insist on the existence of a class of categorical properties distinct from causal powers. This is contentious, for there is a growing body of opinion that all properties are causal powers. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], Intro) | |
A reaction: Alexander Bird makes a case against categorical properties. If what is meant is that 'being an electron' is the key property of an electron, then I disagree (quite strongly) with Ellis. Ellis says they are needed to explain causal powers. |
12682 | Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis] |
Full Idea: Essentialist metaphysics seem to require that there be at least two kinds of properties in nature: dispositional properties (causal powers, capacities and propensities), and categorical ones (spatiotemporal and numerical relations). | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 3) | |
A reaction: At last someone tells us what a 'categorical' property is! Couldn't find it in Stanford! Bird and Molnar reject the categorical ones as true properties. If there are six cats, which cat has the property of being six? Which cat is 'three metres apart'? |
12684 | Spatial, temporal and numerical relations have causal roles, without being causal [Ellis] |
Full Idea: Spatial, temporal and numerical relations can have various causal roles without themselves being instances of causal powers. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 3) | |
A reaction: He cites gaps, aggregates, orientations, approaching and receding, as examples of categorical properties which make a causal difference. I would have thought these could be incorporated in accounts of more basic causal powers. |
12672 | Properties and relations are discovered, so they can't be mere sets of individuals [Ellis] |
Full Idea: To regard properties as sets of individuals, and relations as sets of ordered individuals, is to make a nonsense of the whole idea of discovering a new property or relationship. Sets are defined or constructed, not discovered. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 2) | |
A reaction: This bizarre view of properties (as sets) drives me crazy, until it dawns on you that they are just using the word 'property' in a different way, probably coextensively with 'predicate', in order to make the logic work. |
12676 | Causal powers can't rest on things which lack causal power [Ellis] |
Full Idea: A causal power can never be dependent on anything that does not have any causal powers. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 3) | |
A reaction: Sounds right, though you worry when philosophers make such bold assertions about such extreme generalities. But see Idea 12667. This is, of course, the key argument for saying that causal powers are the bedrock of reality, and of explanation. |
23781 | Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE] |
Full Idea: Ellis allows categoricals alongside powers, …to influence the sort of manifestations produced by powers. He lists structures, arrangements, distances, orientations, and magnitudes. | |
From: report of Brian Ellis (The Metaphysics of Scientific Realism [2009]) by Neil E. Williams - The Powers Metaphysics 05.2 | |
A reaction: I would have thought that all of these could be understood as manifestations of powers. The odd one out is distances, but then space and time are commonly overlooked in every attempt to produce a complete ontology. [also Molnar 2003:164]. |
12686 | Causal powers are a proper subset of the dispositional properties [Ellis] |
Full Idea: The causal powers are just a proper subset of the dispositional properties. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 5) | |
A reaction: Sounds wrong. Causal powers have a physical reality, while a disposition sounds as if it can wholly described by a counterfactual claim. It seems better to say that things have dispositions because they have powers. |
12685 | Categorical properties depend only on the structures they represent [Ellis] |
Full Idea: I would define categorical properties as those whose identities depend only on the kinds of structures they represent. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 3 n8) | |
A reaction: Aha. So categorical properties would be much more perspicaciously labelled as 'structural' properties. Why does philosophical terminology make it all more difficult than it needs to be? |
12679 | A real essence is a kind's distinctive properties [Ellis] |
Full Idea: A distinctive set of intrinsic properties for a given kind is called a 'real essence'. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 3) | |
A reaction: Note that he thinks essence is a set of properties (rather than what gives rise to the properties), and that it is kinds (and not individuals) which have real essences, and that one role of the properties is to be 'distinctive' of the kind. Cf. Oderberg. |
12668 | Metaphysical necessity holds between things in the world and things they make true [Ellis] |
Full Idea: Metaphysical necessitation is the relation that holds between things in the world and the things they make true. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 1) | |
A reaction: Not sure about that. It implies that it is sentences that have necessity, and he confirms it by calling it 'a semantic relation'. So there are no necessities if there are no sentences? Not the Brian Ellis we know and love. |
12687 | Metaphysical necessities are those depending on the essential nature of things [Ellis] |
Full Idea: A metaphysically necessary proposition is one that is true in virtue of the essential nature of things. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 6) | |
A reaction: It take this to be what Kit Fine argues for, though it tracks back to Aristotle. I also take it to be correct, though one might ask whether there are any other metaphysical necessities, ones not depending on essences. |
12669 | Science aims to explain things, not just describe them [Ellis] |
Full Idea: The primary aim of science is to explain what happens, not just to describe it. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 2) | |
A reaction: This I take to be a good motto for scientific essentialism. Any scientist who is happy with anything less than explanation is a mere journeyman, a servant in the kitchens of the great house of science. |
22022 | Beauty motivates morality, by harmonising feeling and reason [Schiller, by Pinkard] |
Full Idea: On Schiller's view, only beauty could shape or evince the necessary harmony between sensibility and reason (between inclination and duty) which provides the crucial motivation for the moral life. | |
From: report of Friedrich Schiller (works [1794]) by Terry Pinkard - German Philosophy 1760-1860 06 | |
A reaction: Maybe. Reason should probably be drawn towards feelings which seem inspiring. |
7675 | Schiller speaks obsessively of freedom throughout his works [Schiller, by Berlin] |
Full Idea: Schiller constantly speaks of spiritual freedom: freedom of reason, the kingdom of freedom, our free self, inner freedom, freedom of mind, moral freedom, the free intelligence - a very favourite phrase - holy freedom, the impregnable citadel of freedom. | |
From: report of Friedrich Schiller (works [1794]) by Isaiah Berlin - The Roots of Romanticism | |
A reaction: Kant's philosophy and his Kingdom of Ends are an obvious source for this, but I trace the sentiment back to 'Freeborn John' Lilburne during the English Civil War. The English, thanks to Voltaire, embodied freedom in the Enlightenment. |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
12681 | There are natural kinds of processes [Ellis] |
Full Idea: There are natural kinds of processes. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 3) | |
A reaction: Interesting. I am tempted by the view that processes are the most basic feature of reality, since I think of the mind as a process, and quantum reality seems more like processes than like objects. |
12680 | Natural kind structures go right down to the bottom level [Ellis] |
Full Idea: Natural kind structures go all the way down to the most basic levels of existence. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 3) | |
A reaction: Even the bottom level? Is there anything to explain why the bottom level is a kind, given that all the higher kinds presumably have an explanation? |
12675 | Laws of nature are just descriptions of how things are disposed to behave [Ellis] |
Full Idea: The laws of nature must be supposed to be just descriptions of the ways in which things are intrinsically disposed to behave: of how they would behave if they existed as closed and isolated systems. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 3) | |
A reaction: I agree with this, and therefore take 'laws of nature' to be eliminable from any plausible ontology (which just contains the things and their behaviour). Ellis tends to defend laws, when he doesn't need to. |
12671 | I deny forces as entities that intervene in causation, but are not themselves causal [Ellis] |
Full Idea: The classical conception of force is an entity that intervenes between a physical cause and its effect, but is not itself a physical cause. I see no reason to believe in forces of this kind. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 2) | |
A reaction: The difference of view between Leibniz and Newton is very illuminating on this one (coming this way soon!). Can you either have forces and drop causation, or have causation and drop forces? |
12674 | Energy is the key multi-valued property, vital to scientific realism [Ellis] |
Full Idea: Perhaps the most important of all multi-valued properties is energy itself. I think a scientific realist must believe that energy exists. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 2) | |
A reaction: It's odd that the existence of the most basic thing in physics needs a credo from a certain sort of believer. I have been bothered by notion of 'energy' for fifty years, and am still none the wiser. I'm sure I could be scientific realist without it. |
12689 | Simultaneity can be temporal equidistance from the Big Bang [Ellis] |
Full Idea: Cosmologists have a concept of objective simultaneity, which they take to mean something like 'temporally equidistant from the Big Bang'. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 6) | |
A reaction: I find this very appealing, when faced with all the relativity theory that tells me there is no such thing as global simultaneity, a claim which I find deeply counterintuitive, but seems to have the science on its side. Bravo. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |
12690 | The present is the collapse of the light wavefront from the Big Bang [Ellis] |
Full Idea: The global wavefront that collapses when a light signal from the Big Bang is observed is what most plausibly defines the frontier between past and future. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 6) | |
A reaction: I'm not sure I understand this, but it is clearly worth passing on. Of all the deep mysteries, the 'present' time may be the deepest. |