7 ideas
| 16659 | Relations do not add anything to reality, though they are real aspects of the world [Olivi] |
| Full Idea: It does not seem that a relation adds anything real to that on which it is founded, but only makes for another real aspect belonging to the same thing. It is real since an aspect exists in re, not solely in the intellect, but it is not another thing. | |
| From: Peter John Olivi (Summa quaestionum super Sententias [1290], II.54), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.4 |
| 16673 | Quantity just adds union and location to the extension of parts [Olivi] |
| Full Idea: Quantity or extension adds absolutely nothing really distinct to the quantified matter or to the extended and quantified form, except perhaps the union and location and position of those parts. | |
| From: Peter John Olivi (Summa quaestionum super Sententias [1290], II:58,II:440), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 14.1 | |
| A reaction: Other views seem to say that the Quantity provides the extension, but he seems to take that as given. |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
| From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
| A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
| 1868 | The world was made as much for animals as for man [Celsus] |
| Full Idea: The world was made as much for the irrational animals as for men. | |
| From: Celsus (On the True Doctrine (Against Christians) [c.178], §V) | |
| A reaction: A good remark. It seems to be a classic distortion of European Christianity that the world is made for us, and that animals only exist to fill our sandwiches. |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
| Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
| From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
| A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |
| 16663 | Things are limited by the species to certain modes of being [Olivi] |
| Full Idea: A subject is limited by its species to certain modes of being. | |
| From: Peter John Olivi (Summa quaestionum super Sententias [1290], I:586-7), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.2 | |
| A reaction: I think this is so very the wrong way round. Species characteristics are generalisations about similar individual creatures. The 'species' doesn't do anything at all. It is a classification. See ring species, for example. |
| 1867 | Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus] |
| Full Idea: Christians put forth this Jesus not only as the son of God, but as the very Logos - not the pure and holy Logos known to the philosophers, but a new kind of Logos. | |
| From: Celsus (On the True Doctrine (Against Christians) [c.178], III) |