14 ideas
23531 | Philosophers should interpret the world, by expressing its possibilities [Berardi] |
Full Idea: The philosopher's task is to interpret the world, that is, to capture its tendency and above all to enunciate the possibilities inscribed therein. …The politician's eye does not see the possible, being attracted instead by the probable. | |
From: Franco 'Bifo' Berardi (The Second Coming [2019], How to) | |
A reaction: An inspiring idea! He is rejecting Marx's aim of changing the world, which had 'catastrophic' results. But I love his view of interpretation as spotting tendencies and possibilities. This fits my preferred ontology of dispositions and powers. |
11989 | For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan] |
Full Idea: It is a tenet of Russell's theory that all expressions, and especially definite descriptions, whose denotation is dependent upon contingent circumstances must be eliminated. | |
From: David Kaplan (How to Russell a Frege-Church [1975], II) |
23538 | Nothingness only exists in consciousness [Berardi] |
Full Idea: Consciousness is the only place where nothingness exists. | |
From: Franco 'Bifo' Berardi (The Second Coming [2019], II 'Expanding') | |
A reaction: Not sure about this, but an interesting remark from someone with a Hegelian background. We certainly have a concept of nothingness (a mental file of it, even). |
11990 | 'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan] |
Full Idea: The doctrine that we can ask whether this is the same individual in another possible world, and that a common 'thisness' may underlie extreme dissimilarity, or distinct thisnesses may underlie great resemblance, I call 'Haecceitism'. | |
From: David Kaplan (How to Russell a Frege-Church [1975], IV) | |
A reaction: Penelope Mackie emphasises that this doctrine, that each thing is somehow individuated, is not the same as believing in actual haecceities, specific properties which achieve the individuating. |
9668 | 'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan] |
Full Idea: That a common 'thisness' may underlie extreme dissimilarity or distinct thisnesses may underlie great resemblance I call 'haecceitism'. (I prefer the pronunciation Hex'-ee-i-tis-m). | |
From: David Kaplan (How to Russell a Frege-Church [1975], IV) | |
A reaction: [odd pronunciation, if 'haec' is pronounced haeek] The view seems to be very unpopular (e.g. with Lewis, Bird and Mumford). But there is an intuitive sense of whether or not two things are identical when they seem dissimilar. |
11991 | If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan] |
Full Idea: If one regards the usual form of quantification into modal and other intensional contexts - modality de re - as legitimate (without special explanations), then one seems committed to some form of haecceitism. | |
From: David Kaplan (How to Russell a Frege-Church [1975], IV) | |
A reaction: That is, modal reference requires fixed identities, irrespective of possible changes in properties. Why could one not refer to objects just as bundles of properties, with some sort of rules about when it ceased to be that particular bundle (keep 60%?)? |
23532 | The delusion of free will brings a sense of guilt [Berardi] |
Full Idea: A sense of guilt is linked to the delusion of free will. | |
From: Franco 'Bifo' Berardi (The Second Coming [2019], How to) | |
A reaction: I agree that free will is a delusion, but I'm not sure about this. Clearly if you think you are 'ultimately' responsible for all of your actions this will increase guilt, but belief in free will is compatible with various excuses for actions. |
23537 | American white men trusted the philosophy of winning, and then discovered losing [Berardi] |
Full Idea: American white men trusted the promises of neoliberal selfishness, they trusted the philosophy of winning, then discovered losing. | |
From: Franco 'Bifo' Berardi (The Second Coming [2019], I 'Fascism') | |
A reaction: The most pernicious terminology in the English-speaking world is the labelling of people as 'winners' and 'losers'. We celebrate the one winner, and ignore everyone else. Celebrity, excessive wealth, honourable titles. |
23536 | Community is now a nostalgic memory, which no longer exists [Berardi] |
Full Idea: Community is only a nostalgic memory of a past condition of belonging that exists no longer. Regret, not a living experience. | |
From: Franco 'Bifo' Berardi (The Second Coming [2019], I 'Fascism') | |
A reaction: It is hard to disagree with this. Local heroes in my town make lovely efforts to improve the place (with flowers, sculptures) but most of us don't know who they are. Capitalist competition erodes community. |
23534 | Communism failed to unite western workers with the oppressed of the south [Berardi] |
Full Idea: Communist internationalism was the only attempt to reconcile the workers of the West and the oppressed population of the Global South, and this attempt failed. | |
From: Franco 'Bifo' Berardi (The Second Coming [2019], I 'Hundred') | |
A reaction: It was unfortunate that communism was launched in Russia, which we now see (in 2023) as poisoned by imperialist ambitions, and quite unsuited to international idealism. The Chinese are notably active in Africa. |
23533 | The economy has replaced medieval theocracy at the centre of our society [Berardi] |
Full Idea: The economy has progressively acquired the central place in the system of knowledge and research. Re-enacting the privilege of theocracy in the Middle Ages. | |
From: Franco 'Bifo' Berardi (The Second Coming [2019], I 'Knowledge') | |
A reaction: Illuminating. This is indeed how the economy is treated, centring on Gross National Product (no matter how distributed), and economic league tables. Is it even a quasi-religion? |
23535 | Western workers turn to nationalism, to avert the effects of globalisation [Berardi] |
Full Idea: Western workers are following nationalist agendas in order to avert the effects of globalization, and resorting to nationalist and racist forms of identification. | |
From: Franco 'Bifo' Berardi (The Second Coming [2019], I 'Hundred') | |
A reaction: By 'globalisation' must be meant the impersonal work and exploitation that results from huge ruthless anonymous companies. People barely know who they are working for, so it can't give them an identity. |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |