8 ideas
15533 | We can quantify over fictions by quantifying for real over their names [Lewis] |
Full Idea: Substitutionalists simulate quantification over fictional characters by quantifying for real over fictional names. | |
From: David Lewis (Noneism or Allism? [1990], p.159) | |
A reaction: I would say that a fiction is a file of conceptual information, identified by a label. The label brings baggage with it, and there is no existence in the label. |
15534 | We could quantify over impossible objects - as bundles of properties [Lewis] |
Full Idea: We can quantify over Meinongian objects by quantifying for real over property bundles (such as the bundle of roundness and squareness). | |
From: David Lewis (Noneism or Allism? [1990], p.159) |
15532 | 'Allists' embrace the existence of all controversial entities; 'noneists' reject all but the obvious ones [Lewis] |
Full Idea: An expansive friend of the controversial entities who says they all exist may be called an 'allist'; a tough desert-dweller who says that none of them exist may be called a 'noneist'. | |
From: David Lewis (Noneism or Allism? [1990], p.152) | |
A reaction: Lewis gives examples of the obvious and the controversial entities. Lewis implies that he himself is in between. The word 'desert' is a reference to Quine. |
15535 | We can't accept a use of 'existence' that says only some of the things there are actually exist [Lewis] |
Full Idea: If 'existence' is understood so that it can be a substantive thesis that only some of the things there are exist, we will have none of it. | |
From: David Lewis (Noneism or Allism? [1990], p.163) | |
A reaction: Lewis is a strong advocate, following Quine, of the univocal sense of the word 'exist', and I agree with them. |
18552 | Forget about beauty; just concentrate on the virtues of delicacy and discernment admired in critics [Hume, by Scruton] |
Full Idea: Hume suggest we get away from the fruitless discussion of beauty, and simply concentrate on the qualities we admire, and ought to admire, in a critic - qualities such as delicacy and discernment. | |
From: report of David Hume (Of the standard of taste [1757]) by Roger Scruton - Beauty: a very short introduction 6 | |
A reaction: We might wonder how you can admire 'discernment' without some view of the thing being discern, which is in danger of being beauty. How do you judge delicacy and discernment without judging the objects of the critic's taste? Mere authority? |
6608 | Strong sense, delicate sentiment, practice, comparisons, and lack of prejudice, are all needed for good taste [Hume] |
Full Idea: Strong sense, united to delicate sentiment, improved by practice, perfected by comparison, and cleared of all prejudice, can alone entitle critics to the valuable character of having 'taste'. | |
From: David Hume (Of the standard of taste [1757]), quoted by Robert Fogelin - Walking the Tightrope of Reason Ch.6 | |
A reaction: I agree entirely with this, but then I am a very politically incorrect elitist when it comes to taste. It just seems screamingly obvious that professional wine-tasters have a better appreciation of wine than me, and so on for the rest of the arts. |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |