6 ideas
10845 | To be true a sentence must express a proposition, and not be ambiguous or vague or just expressive [Lewis] |
Full Idea: Sentences or assertions can be derivately called true, if they succeed in expressing determinate propositions. A sentence can be ambiguous or vague or paradoxical or ungrounded or not declarative or a mere expression of feeling. | |
From: David Lewis (Forget the 'correspondence theory of truth' [2001], p.276) | |
A reaction: Lewis has, of course, a peculiar notion of what a proposition is - it's a set of possible worlds. I, with my more psychological approach, take a proposition to be a particular sort of brain event. |
10847 | Truthmakers are about existential grounding, not about truth [Lewis] |
Full Idea: Instances of the truthmaker principle are equivalent to biconditionals not about truth but about the existential grounding of all manner of other things; the flying pigs, or what-have-you. | |
From: David Lewis (Forget the 'correspondence theory of truth' [2001]) | |
A reaction: The question then is what the difference is between 'existential grounding' and 'truth'. There wouldn't seem to be any difference at all if the proposition in question was a simple existential claim. |
10846 | Truthmaker is correspondence, but without the requirement to be one-to-one [Lewis] |
Full Idea: The truthmaker principle seems to be a version of the correspondence theory of truth, but differs mostly in denying that the correspondence of truths to facts must be one-to-one. | |
From: David Lewis (Forget the 'correspondence theory of truth' [2001], p.277) | |
A reaction: In other words, several different sentences might have exactly the same truthmaker. |
14494 | Epiphenomenalism is like a pointless nobleman, kept for show, but soon to be abolished [Alexander,S] |
Full Idea: Epiphenomenalism supposes something to exist in nature which has nothing to do, no purpose to serve, a species of noblesse which depends on the work of its inferiors, but is kept for show and might as well, and undoubtedly would in time be abolished. | |
From: Samuel Alexander (Space, Time and Deity (2 vols) [1927], 2:8), quoted by Jaegwon Kim - Nonreductivist troubles with ment.causation IV | |
A reaction: Wonderful! Kim quotes this, and labels the implicit slogan (to be real is to have causal powers) 'Alexander's Dictum'. All the examples given of epiphenomena are only causally inert within a defined system, but they act causally outside the system. |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |