Combining Texts

All the ideas for 'fragments/reports', 'Instrospection' and 'De Veritate (On Truth)'

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4 ideas

3. Truth / A. Truth Problems / 1. Truth
Anselm of Canterbury identified truth with God [Anselm, by Engel]
     Full Idea: Anselm of Canterbury identified truth with God.
     From: report of Anselm (De Veritate (On Truth) [1095]) by Pascal Engel - Truth §1.6
     A reaction: An interesting claim, perhaps, depending on what it means. God decrees truth, God knows all truth, God makes truth possible, God connects us to the world, God is the world…?
16. Persons / C. Self-Awareness / 1. Introspection
Introspection is not perception, because there are no extra qualities apart from the mental events themselves [Rosenthal]
     Full Idea: Introspection cannot be a form of perceiving, since that invariably involves sensory qualities, and no qualities occur in introspection other than those of the sensations and perceptions we introspect; there are no additional qualities.
     From: David M. Rosenthal (Instrospection [1998])
     A reaction: This sounds pretty conclusive. Presumably introspection is best described as meta-thought rather than perception, which means that it involves beliefs and judgements, rather than new perceptual qualities. It has to be conceptual, and probably linguistic.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.