7 ideas
19520 | Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee] |
Full Idea: Evidentialism does not support beginning epistemology by taking for granted that evidentialism is true. ...Rather, what potentially justifies belief in intial epistemic data and initial procedures of inquiry is the evidence itself. | |
From: Earl Conee (First Things First [2004], 'Getting') | |
A reaction: This sounds good. I much prefer talk of 'evidence' to talk of 'perceptions', because evidence has been licked into shape, and its significance has been clarified. That is the first step towards the coherence we seek. |
19521 | If pure guesses were reliable, reliabilists would have to endorse them [Conee] |
Full Idea: Reliabilism would count pure guesses as good reasons if guessing were properly reliable. | |
From: Earl Conee (First Things First [2004], 'Getting') | |
A reaction: See D.H. Lawrence's short story 'The Rocking Horse Winner'. This objection strikes me as being so devastating that it is almost conclusive. Except that pure guesses are never ever reliable, over a decent period of time. |
19522 | More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee] |
Full Idea: Sheer reliability does not justify belief. ...It may be, for instance, that we have strong though misleading reason to deny the method's reliability. | |
From: Earl Conee (First Things First [2004], 'Circles') | |
A reaction: That is, we accept a justification if we judge the method to be reliable, not if it IS reliable. I can disbelieve all the reliable information that arrives in my mind. People do that all the time! Hatred of experts! Support for internalism? |
19523 | Reliabilism is poor on reflective judgements about hypothetical cases [Conee] |
Full Idea: An unrefined reliability theory does a poor job at capturing reflective judgements about hypothetical cases | |
From: Earl Conee (First Things First [2004], 'Stroud's') | |
A reaction: Reliability can only be a test for tried and tested ways. No one can say whether imagining a range of possibilities is reliable or not. Is prediction a reliable route to knowledge? |
4316 | Either all action is rational, or reason dominates, or reason is only concerned with means [Cottingham] |
Full Idea: We can distinguish rational exclusivism (all activity is guided by reason - Plato and Spinoza), rational hegemonism (all action is dominated by reason), and rational instrumentalism (reason assesses means rather than ends - Hume). | |
From: John Cottingham (Reason, Emotions and Good Life [2000]) | |
A reaction: The idea that reason is the only cause of actions seems deeply implausible, but I strongly resist Hume's instrumental approach. Action without desire is not a contradiction. |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |