Combining Texts

All the ideas for 'fragments/reports', 'New Proof of Possibility of Well-Ordering' and 'Habermas'

unexpand these ideas     |    start again     |     specify just one area for these texts


6 ideas

18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
We should judge principles by the science, not science by some fixed principles [Zermelo]
     Full Idea: Principles must be judged from the point of view of science, and not science from the point of view of principles fixed once and for all. Geometry existed before Euclid's 'Elements', just as arithmetic and set theory did before Peano's 'Formulaire'.
     From: Ernst Zermelo (New Proof of Possibility of Well-Ordering [1908], §2a)
     A reaction: This shows why the axiomatisation of set theory is an ongoing and much-debated activity.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
We don't condemn people for being bad at reasoning [Finlayson]
     Full Idea: We do not morally disapprove of people who are incompetent reasoners.
     From: James Gordon Finlayson (Habermas [2005], Ch.6:83)
     A reaction: Well, we don't morally disapprove simply of their lack of reasoning ability, but we may morally disapprove of their actions, which have arisen entirely from the disability.
23. Ethics / D. Deontological Ethics / 3. Universalisability
One can universalise good advice, but that doesn't make it an obligation [Finlayson]
     Full Idea: 'Early to bed and early to rise' is a universalizable maxim, but, though it might be good advice, there is obviously no such obligation.
     From: James Gordon Finlayson (Habermas [2005], Ch.6:83)
     A reaction: I take it that Kant's rule won't distinguish moral guidance from prudential guidance. Unfair, I think. I may be a lark, but when I universalise this maxim I see that it can't be willed as a universal rule, because we should tolerate the owls.
24. Political Theory / B. Nature of a State / 5. Culture
The 'culture industry' is an advertisement for the way things are [Finlayson]
     Full Idea: Critical theory said that culture unwittingly played the role of an advertisement for the way things are. Horkheimer and Adorno referred to this phenomenon as the 'culture industry'.
     From: James Gordon Finlayson (Habermas [2005], Ch.1:04)
     A reaction: An interesting perspective. However, absolutely everything is an advertisement for what it offers. I think this is especially true of moral (and immoral) actions.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.