Combining Texts

All the ideas for 'fragments/reports', 'The Wanderer and his Shadow' and 'Perceptual Content and Monadic Truth'

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4 ideas

18. Thought / A. Modes of Thought / 9. Indexical Thought
If two people can have phenomenally identical experiences, they can't involve the self [Brogaard]
     Full Idea: It is plausible that you and I can have perceptual experiences with the same phenomenology of two trees at different distances from us (perhaps at different times). ..So our perceptual experiences cannot contain you or me in the content of representation.
     From: Berit Brogaard (Perceptual Content and Monadic Truth [2009], p.223), quoted by Cappelen,H/Dever,Josh - The Inessential Indexical 08.2
     A reaction: If you accept the example, which seems reasonable, then that pretty conclusively shows that perception is not inherently indexical.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
The end need not be the goal, as in the playing of a melody (and yet it must be completed) [Nietzsche]
     Full Idea: Not every end is the goal; the end of a melody is not its goal; and yet: as long as the melody has not reached its end, it also hasn't reached its goal. A parable.
     From: Friedrich Nietzsche (The Wanderer and his Shadow [1880], §204)
     A reaction: A nice message for Aristotle, that there is no simple separation of ends and means.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.