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9216
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Each area of enquiry, and its source, has its own distinctive type of necessity [Fine,K]
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Full Idea:
The three sources of necessity - the identity of things, the natural order, and the normative order - have their own peculiar forms of necessity. The three main areas of human enquiry - metaphysics, science and ethics - each has its own necessity.
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From:
Kit Fine (The Varieties of Necessity [2002], 6)
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A reaction:
I would treat necessity in ethics with caution, if it is not reducible to natural or metaphysical necessity. Fine's proposal is interesting, but I did not find it convincing, especially in its view that metaphysical necessity doesn't intrude into nature.
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23266
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The spirit in the soul wants freedom, power and honour [Galen]
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Full Idea:
The spirited part of the soul is desiderative of freedom, victory, power, authority, reputation, and honour.
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From:
Galen (The soul's dependence on the body [c.170], Kiv.2.772)
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A reaction:
This is the concept of 'thumos' [spirit], taken straight from Plato's tripartite account of the soul, in 'Republic'. Note that it includes a desire for freedom (in an age of slavery).
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23220
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The brain contains memory and reason, and is the source of sensation and decision [Galen]
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Full Idea:
The brain is the principal organ of the psychical members. For within the brain is seated memory, reason and intellect, and from the brain is distributed the power, sensation and voluntary motion.
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From:
Galen (The soul's dependence on the body [c.170]), quoted by Matthew Cobb - The Idea of the Brain 1
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A reaction:
[not sure of ref] Interesting that he assigns the whole of mind to the brain, and not just some aspect of it. He had done experiments. Understanding the role of the brain was amazingly slow. Impeded by religion, I guess.
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23265
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The rational part of the soul is the desire for truth, understanding and recollection [Galen]
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Full Idea:
That part of the soul which we call rational is desiderative: …it desires truth, knowledge, learning, understanding, and recollection - in short, all the good things.
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From:
Galen (The soul's dependence on the body [c.170], Kiv.2.772)
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A reaction:
Truth is no surprise, but recollection is. Note the separation of knowledge from understanding. This is a very good characterisation of rationality. For the Greeks it has a moral dimension, of wanting what is good.
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23268
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We execute irredeemable people, to protect ourselves, as a deterrent, and ending a bad life [Galen]
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Full Idea:
We kill the irredeemably wicked, for three reasons: that they may no longer harm us; as a deterrent to others like them; and because it is actually better from their own point of view to die, when their souls are so damaged they cannot be improved.
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From:
Galen (The soul's dependence on the body [c.170], Kiv.11.816)
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A reaction:
The third one sounds like a dubious rationalisation, given that the prisoner probably disagrees. Nowadays we are not so quick to judge someone as irredeemable. The first one works when they run wild, but not after their capture.
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9215
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Causation is easier to disrupt than logic, so metaphysics is part of nature, not vice versa [Fine,K]
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Full Idea:
It would be harder to break P-and-Q implying P than the connection between cause and effect. This difference in strictness means it is more plausible that natural necessities include metaphysical necessities, than vice versa.
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From:
Kit Fine (The Varieties of Necessity [2002], 6)
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A reaction:
I cannot see any a priori grounds for the claim that causation is more easily disrupted than logic. It seems to be based on the strategy of inferring possibilities from what can be imagined, which seems to me to lead to wild misunderstandings.
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