4 ideas
17060 | Best Explanation is the core notion of epistemology [Harman, by Smart] |
Full Idea: Gilbert Harman introduced the term 'inference to the best explanation', and argued that it is the core notion of epistemology. | |
From: report of Gilbert Harman (The Inference to the Best Explanation [1974]) by J.J.C. Smart - Explanation - Opening Address p. 01 | |
A reaction: Hard to assess that, but it sounds right. I'm a fan of coherence theories of justification, and also coherence theories of explanation, and there is a neat package there somewhere. |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
20365 | We only see points in motion, and thereby infer movement [Rescher] |
Full Idea: We perceive motion only as isolated points, and then infer it without actually seeing it. | |
From: Nicholas Rescher (Scepticism [1980], §112) | |
A reaction: Note how writing suddenly becomes readable as you slow down on entering a railway station. Is that points suddenly becoming unified? This is an empiricist endorsement of Russell's 'at-at' account of motion. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |