Combining Texts

All the ideas for 'fragments/reports', 'True Method in Philosophy and Theology' and 'Title, Unity, Authenticity of the 'Categories''

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4 ideas

1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / b. Early medieval philosophy
Earlier views of Aristotle were dominated by 'Categories' [Frede,M]
     Full Idea: For centuries 'Categories' and 'De Interpretatione' (+ Porphyry's 'Isagoge') formed the core of the philosophical corpus still being seriously studied. It is hardly surprising that our received view of Aristotle was coloured substantially by 'Categories'.
     From: Michael Frede (Title, Unity, Authenticity of the 'Categories' [1983], I)
     A reaction: He adds that doubts remain about the authenticity of the second part, and the whole thing bears marks of having been edited.
7. Existence / A. Nature of Existence / 6. Criterion for Existence
What is not active is nothing [Leibniz]
     Full Idea: We can now show from the inner truths of metaphysics that what is not active is nothing.
     From: Gottfried Leibniz (True Method in Philosophy and Theology [1686], p.64)
     A reaction: This is Leibniz's rebellion against the Cartesian idea that all that matters for natural existence is spatial extension. I agree (tentatively) with Leibniz's vision of nature here. Modern physics reveals a seething turmoil beneath the placid exterior.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.