4 ideas
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |
1515 | Pythagoreans believe it is absurd to seek for goodness anywhere except with the gods [Iamblichus] |
Full Idea: The thinking behind Pythagorean philosophy is that people behave in an absurd fashion if they try to find any source for the good other than the gods. | |
From: Iamblichus (Life of Pythagoras [c.290], 137) |
7636 | It can't be more rational to believe in natural laws than miracles if the laws are not rational [Ishaq on Hume] |
Full Idea: In Hume's argument against miracles, how can it be more rational to believe the laws than the miracles, if the laws themselves are not based on reason? | |
From: comment on David Hume (Of Miracles [1748]) by Atif Ishaq - talk | |
A reaction: A very nice question. Hume never presents his argument with such an overt reliance on reason. But if the argument says you are in the 'habit' of expecting no anomalies in the laws, what is to prevent you changing the habit of a lifetime? |