4 ideas
21960 | Ordinary language is the beginning of philosophy, but there is much more to it [Austin,JL] |
Full Idea: Ordinary language is not the last word: in principle it can everywhere be supplemented and improved upon and superseded. Only remember, it is the first word. | |
From: J.L. Austin (A Plea for Excuses [1956], p.185), quoted by A.W. Moore - The Evolution of Modern Metaphysics Intro | |
A reaction: To claim anything more would be absurd. The point is that this remark comes from the high priest of ordinary language philosophy. |
23996 | Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn] |
Full Idea: To make my emotion intelligible [in a weakness of will case] is to look back and recognise that my emotions and dispositions were not quite as I had taken them to be. It is quite useless in such a case to invoke a blanket diagnosis of 'irrationality'. | |
From: Simon Blackburn (Ruling Passions [1998], p.191) | |
A reaction: So Blackburn rejects the idea of akrasia, because there was never really a conflict. He says rational people always aim to maximise their utility (p.135), and if their own act surprises them, it is just a failure to understand their own rationality. |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |