Combining Texts

All the ideas for 'fragments/reports', 'Of Grammatology' and 'Metaphysics'

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4 ideas

7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
A composite is a true unity if all of its parts fall under one essence [Scheibler]
     Full Idea: A composite entity is a unum per se if the partial entities that are in it are contained under one common essence. …In water, all those parts are contained under one essence of water.
     From: Chistoph Scheibler (Metaphysics [1650], I.4.1 n9), quoted by Robert Pasnau - Metaphysical Themes 1274-1671
     A reaction: Water mixed with wine is said to be an 'ens per accidens'. This is an unusual but possible view, that all the water there is is a single thing, united by its compositional essence. When we talk about 'water', we include possible water, and past water.
19. Language / A. Nature of Meaning / 9. Ambiguity
Derrida focuses on ambiguity, but talks of 'dissemination', not traditional multiple meanings [Derrida]
     Full Idea: Derrida affirms something like an 'ambiguity of meaning'. But he explicitly contrasts the word he uses to characterize the phenomenon at issue, what he calls 'dissemination', with the traditional concept of 'polysemia' - multiple meanings.
     From: Jacques Derrida (Of Grammatology [1967]), quoted by Simon Glendinning - Derrida: A Very Short Introduction 2 'After'
     A reaction: The point, I presume, is that there is vagueness and elision to the meanings, rather than a list of options, such as bank/bank. Context (sense-making paths) is crucial for Derrida. Can the analytic apparatus for the logic of vagueness be brought to bear?
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.