4 ideas
| 23420 | In a pluralist society we can't expect a community united around one conception of the good [Rawls] |
| Full Idea: The fact of pluralism means that the hope of political community must be abandoned, if by such a community we mean a political society united in affirming a general and comprehensive conception of the good. | |
| From: John Rawls (The Idea of Overlapping Consensus [1987]), quoted by Will Kymlicka - Community 'legitimacy' | |
| A reaction: A moderate pluralism might be manageable, but strong, diverse and dogmatic beliefs among sub-groups probably make it impossible. |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
| From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
| A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
| Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
| From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
| A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |
| 2609 | If God's decrees are good, and this is not a mere tautology, then goodness is separate from God's decrees [Russell] |
| Full Idea: Theologians have always taught that God's decrees are good, and that this is not a mere tautology: it follows that goodness is logically independent of God's decrees. | |
| From: Bertrand Russell (Human Society in Ethics and Politics [1954], p.48) |