Combining Texts

All the ideas for 'fragments/reports', 'Culture and Value' and 'Utopia'

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8 ideas

1. Philosophy / A. Wisdom / 2. Wise People
While faith is a passion (as Kierkegaard says), wisdom is passionless [Wittgenstein]
     Full Idea: Wisdom is passionless. But faith by contrast is what Kierkegaard calls a passion.
     From: Ludwig Wittgenstein (Culture and Value [1945], 53e)
     A reaction: [Idea from SY] Personally I don't agree that wisdom is passionless. At the very least, Aristotle allows the wise person to be appropriately angry. [PG]
24. Political Theory / D. Ideologies / 3. Conservatism
All modern social systems seem to be conspiracies of the rich [More,T]
     Full Idea: When I consider any social system that prevails in the modern world, I can't see it as anything but a conspiracy of the rich to advance their own interests under the pretext of organizing society.
     From: Thomas More (Utopia [1516], Bk 2)
     A reaction: I'm afraid this is my own view of most conservative politics. I don't deny that there is a good case to be made for the conservative view (by Burke and Scruton, for example), but the rich will always latch onto its coat-tails. Cf. Idea 122.
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
If you try to get elected, you should be permanently barred from seeking office [More,T]
     Full Idea: In Utopia, anyone who deliberately tries to get himself elected to a public office is permanently disqualified from holding one.
     From: Thomas More (Utopia [1516], Bk 2)
     A reaction: This echoes a thought found in Plato (Idea 2149). I've always liked this idea. Why can't we have elections were a group of the best people are invited to stand? Well, yes, it would lead to corruption... Still, the best should be pushed to the front.
25. Social Practice / E. Policies / 1. War / a. Just wars
Only Utopians fail to see glory in warfare [More,T]
     Full Idea: Utopians are practically the only people on earth who fail to see anything glorious in war.
     From: Thomas More (Utopia [1516], Bk 2)
     A reaction: A refreshing thought for such an early date. Whatever dubious behaviour is nowadays attributed to Thomas More, you have to admire someone who writes this during the reign of Henry VIII.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
25. Social Practice / F. Life Issues / 2. Euthanasia
In Utopia, legal euthanasia is considered honourable [More,T]
     Full Idea: In Utopia, officially sanctioned euthanasia is regarded as an honourable death.
     From: Thomas More (Utopia [1516], Bk 2)
     A reaction: A bit surprising coming from a writer who is now a Catholic martyr and saint.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.
28. God / C. Attitudes to God / 2. Pantheism
In Utopia, the Supreme Being is identical with Nature [More,T]
     Full Idea: Everyone in Utopia agrees that the Supreme Being (which they call Mythras) is identical with Nature.
     From: Thomas More (Utopia [1516], Bk 2)
     A reaction: This sounds remarkably like full-blown Spinozean pantheism, though it should be interpreted with caution. It certainly seems to show that pantheism was a possibility in the minds of late medieval religious thinkers.