Combining Texts

All the ideas for 'fragments/reports', 'Basic Problems of Phenomenology' and 'Introduction to Zermelo's 1930 paper'

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8 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
The first-order ZF axiomatisation is highly non-categorical [Hallett,M]
     Full Idea: The first-order Sermelo-Fraenkel axiomatisation is highly non-categorical.
     From: Michael Hallett (Introduction to Zermelo's 1930 paper [1996], p.1213)
Non-categoricity reveals a sort of incompleteness, with sets existing that the axioms don't reveal [Hallett,M]
     Full Idea: The non-categoricity of the axioms which Zermelo demonstrates reveals an incompleteness of a sort, ....for this seems to show that there will always be a set (indeed, an unending sequence) that the basic axioms are incapable of revealing to be sets.
     From: Michael Hallett (Introduction to Zermelo's 1930 paper [1996], p.1215)
     A reaction: Hallett says the incompleteness concerning Zermelo was the (transfinitely) indefinite iterability of the power set operation (which is what drives the 'iterative conception' of sets).
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
Zermelo allows ur-elements, to enable the widespread application of set-theory [Hallett,M]
     Full Idea: Unlike earlier writers (such as Fraenkel), Zermelo clearly allows that there might be ur-elements (that is, objects other than the empty set, which have no members). Indeed he sees in this the possibility of widespread application of set-theory.
     From: Michael Hallett (Introduction to Zermelo's 1930 paper [1996], p.1217)
5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
The idea of an atemporal realm of validity is as implausible as medieval theology [Heidegger]
     Full Idea: The whole idea of an atemporal realm of validity is an invention that is no less doubtful than medieval speculation about angels.
     From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.215), quoted by Richard Polt - Heidegger: an introduction 2 'Theory'
     A reaction: This seems to be flatly opposed to the view of Frege, and shows why continental philosophy has largely eschewed a study of logic. It is hard for a philosopher to pursue logic extensively without commitment to the Fregean Third Realm.
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
The General Continuum Hypothesis and its negation are both consistent with ZF [Hallett,M]
     Full Idea: In 1938, Gödel showed that ZF plus the General Continuum Hypothesis is consistent if ZF is. Cohen showed that ZF and not-GCH is also consistent if ZF is, which finally shows that neither GCH nor ¬GCH can be proved from ZF itself.
     From: Michael Hallett (Introduction to Zermelo's 1930 paper [1996], p.1217)
23. Ethics / F. Existentialism / 6. Authentic Self
Dasein is always only that which it has chosen to be [Heidegger]
     Full Idea: Dasein is always only that which it has chosen to be.
     From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.278), quoted by Richard Polt - Heidegger: an introduction 3.§39-42
     A reaction: I take it as significant that this is what it 'has' chosen, and not what it now 'chooses'. I might accept that my mode of existence results from past choices, but certainly not that I can choose it now. Ossified brain.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.