Combining Texts

All the ideas for 'fragments/reports', 'Wang's Paradox' and 'Nietzsche and Philosophy'

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4 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming
21899 There is no being beyond becoming [Deleuze]
     Full Idea: There is no being beyond becoming, nothing beyond multiplicity. ...Becoming is the affirmation of being.
     From: Gilles Deleuze (Nietzsche and Philosophy [1962], p.23), quoted by Todd May - Gilles Deleuze 2.09
     A reaction: This places Deleuze in what I think of as the Heraclitus tradition. Parmenides does Being, Heraclitus does Becoming, Aristotle does Beings.
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
21628 To say reality itself is vague is not properly intelligible [Dummett]
     Full Idea: The notion that things might actually be vague, as well as being vaguely described, is not properly intelligible.
     From: Michael Dummett (Wang's Paradox [1970], p.260)
     A reaction: It seems hard to disagree with this. It seems crazy that a pile of grain, or the hair on someone's head, are vague, and even quantum indeterminacies are not very well described as 'vague'. Vagueness is a very human concept.
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.