20 ideas
10702 | Set theory's three roles: taming the infinite, subject-matter of mathematics, and modes of reasoning [Potter] |
Full Idea: Set theory has three roles: as a means of taming the infinite, as a supplier of the subject-matter of mathematics, and as a source of its modes of reasoning. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], Intro 1) | |
A reaction: These all seem to be connected with mathematics, but there is also ontological interest in set theory. Potter emphasises that his second role does not entail a commitment to sets 'being' numbers. |
10713 | Usually the only reason given for accepting the empty set is convenience [Potter] |
Full Idea: It is rare to find any direct reason given for believing that the empty set exists, except for variants of Dedekind's argument from convenience. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 04.3) |
13044 | Infinity: There is at least one limit level [Potter] |
Full Idea: Axiom of Infinity: There is at least one limit level. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 04.9) | |
A reaction: A 'limit ordinal' is one which has successors, but no predecessors. The axiom just says there is at least one infinity. |
10708 | Nowadays we derive our conception of collections from the dependence between them [Potter] |
Full Idea: It is only quite recently that the idea has emerged of deriving our conception of collections from a relation of dependence between them. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 03.2) | |
A reaction: This is the 'iterative' view of sets, which he traces back to Gödel's 'What is Cantor's Continuum Problem?' |
13546 | The 'limitation of size' principles say whether properties collectivise depends on the number of objects [Potter] |
Full Idea: We group under the heading 'limitation of size' those principles which classify properties as collectivizing or not according to how many objects there are with the property. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 13.5) | |
A reaction: The idea was floated by Cantor, toyed with by Russell (1906), and advocated by von Neumann. The thought is simply that paradoxes start to appear when sets become enormous. |
10707 | Mereology elides the distinction between the cards in a pack and the suits [Potter] |
Full Idea: Mereology tends to elide the distinction between the cards in a pack and the suits. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 02.1) | |
A reaction: The example is a favourite of Frege's. Potter is giving a reason why mathematicians opted for set theory. I'm not clear, though, why a pack cannot have either 4 parts or 52 parts. Parts can 'fall under a concept' (such as 'legs'). I'm puzzled. |
10704 | We can formalize second-order formation rules, but not inference rules [Potter] |
Full Idea: In second-order logic only the formation rules are completely formalizable, not the inference rules. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 01.2) | |
A reaction: He cites Gödel's First Incompleteness theorem for this. |
10703 | Supposing axioms (rather than accepting them) give truths, but they are conditional [Potter] |
Full Idea: A 'supposition' axiomatic theory is as concerned with truth as a 'realist' one (with undefined terms), but the truths are conditional. Satisfying the axioms is satisfying the theorem. This is if-thenism, or implicationism, or eliminative structuralism. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 01.1) | |
A reaction: Aha! I had failed to make the connection between if-thenism and eliminative structuralism (of which I am rather fond). I think I am an if-thenist (not about all truth, but about provable truth). |
10712 | If set theory didn't found mathematics, it is still needed to count infinite sets [Potter] |
Full Idea: Even if set theory's role as a foundation for mathematics turned out to be wholly illusory, it would earn its keep through the calculus it provides for counting infinite sets. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 03.8) |
17882 | It is remarkable that all natural number arithmetic derives from just the Peano Axioms [Potter] |
Full Idea: It is a remarkable fact that all the arithmetical properties of the natural numbers can be derived from such a small number of assumptions (as the Peano Axioms). | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 05.2) | |
A reaction: If one were to defend essentialism about arithmetic, this would be grist to their mill. I'm just saying. |
13043 | A relation is a set consisting entirely of ordered pairs [Potter] |
Full Idea: A set is called a 'relation' if every element of it is an ordered pair. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 04.7) | |
A reaction: This is the modern extensional view of relations. For 'to the left of', you just list all the things that are to the left, with the things they are to the left of. But just listing the ordered pairs won't necessarily reveal how they are related. |
13042 | If dependence is well-founded, with no infinite backward chains, this implies substances [Potter] |
Full Idea: The argument that the relation of dependence is well-founded ...is a version of the classical arguments for substance. ..Any conceptual scheme which genuinely represents a world cannot contain infinite backward chains of meaning. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 03.3) | |
A reaction: Thus the iterative conception of set may imply a notion of substance, and Barwise's radical attempt to ditch the Axiom of Foundation (Idea 13039) was a radical attempt to get rid of 'substances'. Potter cites Wittgenstein as a fan of substances here. |
13041 | Collections have fixed members, but fusions can be carved in innumerable ways [Potter] |
Full Idea: A collection has a determinate number of members, whereas a fusion may be carved up into parts in various equally valid (although perhaps not equally interesting) ways. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 02.1) | |
A reaction: This seems to sum up both the attraction and the weakness of mereology. If you doubt the natural identity of so-called 'objects', then maybe classical mereology is the way to go. |
10709 | Priority is a modality, arising from collections and members [Potter] |
Full Idea: We must conclude that priority is a modality distinct from that of time or necessity, a modality arising in some way out of the manner in which a collection is constituted from its members. | |
From: Michael Potter (Set Theory and Its Philosophy [2004], 03.3) | |
A reaction: He is referring to the 'iterative' view of sets, and cites Aristotle 'Metaphysics' 1019a1-4 as background. |
20482 | Virtue inspires Stoics, but I want a good temperament [Montaigne] |
Full Idea: What Stoics did from virtue I teach myself to do from temperament. | |
From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1153) | |
A reaction: I take this to be an Aristotelian criticism of Stoicism. They venerate virtue above everything, but Aristotle says you must integrate virtue into your very being, so that right actions flow from you, with very little need for premeditation. |
20480 | There is not much point in only becoming good near the end of your life [Montaigne] |
Full Idea: It is almost better never to become a good man at all than to do so tardily, understanding how to live when you have no life left. | |
From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1142) | |
A reaction: A very nice perspective, which I don't recall Aristotle mentioning. It does, though, reinforce Aristotle's belief that early training is essential. |
20481 | Nothing we say can be worse than unsaying it in the face of authority [Montaigne] |
Full Idea: Nothing which a gentleman says can seem worse than the shame of his unsaying it under duress from authority. | |
From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1153) | |
A reaction: The point is that you have to fight every day for free speech, because no matter what the law says, there are always people in power who want to shut you up. |
20479 | People at home care far more than soldiers risking death about the outcome of wars [Montaigne] |
Full Idea: How many soldiers put themselves at risk every day in wars which they care little about, rushing into danger in battles the loss of which will not make them lose a night's sleep. Meanwhile a man at home is more passionate about the war than the soldier. | |
From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1139) | |
A reaction: It depends whether you are a mercenary (which the majority probably were in 1680), and what are the implications of defeat. |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |