Combining Texts

All the ideas for 'fragments/reports', 'Lysis' and 'Super Epistolam Pauli Apostoli'

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5 ideas

22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good is beautiful [Plato]
     Full Idea: The good is beautiful.
     From: Plato (Lysis [c.400 BCE], 216d)
     A reaction: also Timaeus 87c
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
People say that friendship exists only between good men [Plato]
     Full Idea: People say that friendship exists only between good men.
     From: Plato (Lysis [c.400 BCE], 214d)
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
If the soul achieves well-being in another life, it doesn't follow that I do [Aquinas]
     Full Idea: Even if soul achieves well-being in another life, that doesn't mean I do or any other human being does.
     From: Thomas Aquinas (Super Epistolam Pauli Apostoli [1272])