7 ideas
23035 | The good life aims at perfections, or absolute laws, or what is absolutely desirable [Green,TH] |
Full Idea: The differentia of the good life …is controlled by the consciousness of there being some perfection which has to be fulfilled, some law which has to be obeyed, something absolutely desirable whatever the individual may for the time desire. | |
From: T.H. Green (Prolegomena to Ethics [1882], p.134), quoted by John H. Muirhead - The Service of the State II | |
A reaction: The 'perfection' suggests Plato, and the 'law' suggests Kant. The idea that something is 'absolutely desirable' is, I suspect, aimed at the utilitarians, who don't care what is desired. I'm no idealist, but have some sympathy with this idea. |
22724 | Good strategies avoid conflict, respond to hostility, forgive, and are clear [Axelrod] |
Full Idea: Successful game strategies avoid unnecessary conflict, are provoked by an uncalled for defection, forgive after a provocation, and behave clearly so the other player can adapt. | |
From: Robert Axelrod (The Evolution of Co-Operation [1984], 1) | |
A reaction: [compressed] Exactly what you would expect from a nice but successful school teacher. The strategies for success in these games is the same as the rules for educating a person into cooperative behaviour. TIT FOR TAT does all these. |
22725 | When players don't meet again, defection is the best strategy [Axelrod] |
Full Idea: When players will never meet again, the strategy of defection is the only stable strategy. | |
From: Robert Axelrod (The Evolution of Co-Operation [1984], 5) | |
A reaction: This gives good grounds for any community's mistrust of transient strangers, such as tourists. And yet any sensible tourist will want communities to trust tourists, and will therefore behave in a reliable way. |
23037 | People are improved by egalitarian institutions and habits [Green,TH] |
Full Idea: Man has bettered himself through institutions and habits which tend to make the welfare of all the welfare of each. | |
From: T.H. Green (Prolegomena to Ethics [1882], p.180), quoted by John H. Muirhead - The Service of the State II | |
A reaction: I like this a lot. We underestimate how the best social values are promoted by the existence of enlightened institutions, rather than by preaching and teaching. Schools, law courts and churche embody their values. |
23043 | All talk of the progress of a nation must reduce to the progress of its individual members [Green,TH] |
Full Idea: Our ultimate standard of worth is an ideal of personal worth. All other values are relative to personal values. To speak of any progress of a nation or society or mankind except as relative to some greater worth of persons is to use words without meaning. | |
From: T.H. Green (Prolegomena to Ethics [1882], p.193), quoted by John H. Muirhead - The Service of the State II | |
A reaction: Note that, pre-verificationism, a Victorian talks of plausible words actually being meaningless. This is a good statement of the core doctrine of liberalism. |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |