9 ideas
7491 | The phases of human thought are theological, then metaphysical, then positivist [Comte, by Watson] |
Full Idea: The first phase of humanity was theological, attributing phenomena to a deity, the second metaphysical stage attributed them to abstract forms, the third positive stage abandons ultimate causes and just searches for regularities. | |
From: report of Auguste Comte (Course of Positive Philosophy [1846]) by Peter Watson - Ideas Ch.32 | |
A reaction: This is obviously a highly empirical programme, which reasserts Hume's view of the laws of nature. Effectively, positivism just is the rejection of metaphysics. |
6375 | The taste of chocolate is a 'finer-grained' sensation than the taste of sweetness [Polger] |
Full Idea: The taste of chocolate is presumably a 'finer-grained' sensation than the taste of sweetness. | |
From: Thomas W. Polger (Natural Minds [2004], Ch.1.4) | |
A reaction: An interesting distinction when it comes to what they are like, and whether two very different brains can realise them. Sweetness might be the same for most creatures, but the tast of chocolate subtly different. |
6381 | The mind and the self are one, and the mind-self is a biological phenomenon [Polger] |
Full Idea: We should return to the old idea that the mind and the self are one and combine it with the new idea that the mind-self is a biological phenomenon. | |
From: Thomas W. Polger (Natural Minds [2004], §8.3) | |
A reaction: This doesn't make allowance for the fact that some parts of my mind seem like irritating visitors, and other parts seem like the home-owner. Personally I take the self to be the brain's central controller, or the centre (forum) of brain integration. |
6378 | Teleological functions explain why a trait exists; causal-role functions say what it does [Polger] |
Full Idea: Teleological functions help explain why a trait has come to exist; causal-role functions tell what a trait does or is apt to do. | |
From: Thomas W. Polger (Natural Minds [2004], §5.4) | |
A reaction: The teleological view has the merit of nesting nicely with the theory of evolution, and with Aristotelian virtue ethics (which I like). Causal-role functionalism focuses better on what is actually happening inside the head. |
6380 | Identity theory says consciousness is an abstraction: a state, event, process or property [Polger] |
Full Idea: Identity theories locate consciousness at a certain order of abstraction, typically among neurophysiological states, events, processes, or properties. | |
From: Thomas W. Polger (Natural Minds [2004], Ch.7.6) | |
A reaction: I increasingly think that processes are the answer. My new analogy for the mind is a waterfall: its physical ontology is simple, it only exists because there is a sustained process, and it is far too complex to predict individual droplet outcomes. |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
6379 | A mummified heart has the teleological function of circulating blood [Polger] |
Full Idea: A preserved heart in a jar of formaldehyde has the teleological function of circulating blood. | |
From: Thomas W. Polger (Natural Minds [2004], §5.4) | |
A reaction: A nice illustration. |
6377 | Teleological notions of function say what a thing is supposed to do [Polger] |
Full Idea: Teleological notions of function specify not just what a thing happens to do, but what it is supposed to do. | |
From: Thomas W. Polger (Natural Minds [2004], Ch.5.3) | |
A reaction: This is the basis of a distinct theory of the mind. It seems to be akin to the 'dispositions' of behaviourism, so that the mind becomes once more a theoretical and abstract entity, rather than a thing of occurrent events and processes. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |