5 ideas
9184 | We can't presume that all interesting concepts can be analysed [Williamson] |
Full Idea: We have no prior reason to suppose that philosophically significant concepts have interesting analyses into necessary and sufficient conditions. | |
From: Timothy Williamson (Review of Bob Hale's 'Abstract Objects' [1988]) | |
A reaction: We might think that they are either analysable or primitive, and that failure of analysis invites us to take a concept as primitive. But maybe God can analyse it and we can't. |
9183 | Platonism claims that some true assertions have singular terms denoting abstractions, so abstractions exist [Williamson] |
Full Idea: The Fregean argument for platonism is that some true assertions contain singular terms which denote abstract objects if they denote anything; since the assertions are true, the singular terms denote. | |
From: Timothy Williamson (Review of Bob Hale's 'Abstract Objects' [1988]) | |
A reaction: I am perplexed that anyone would rest their view of reality on such an argument. The obvious comparison would be with true remarks about blatantly fictional characters, or blatantly invented concepts such as 'checkmate'. |
14963 | Surely the past phases of a thing are not parts of the thing? [Broad] |
Full Idea: It is plainly contrary to common sense to say that the phases in the history of a thing are parts of the thing. | |
From: C.D. Broad (Examination of McTaggart's Philosophy [1933], I.349-50), quoted by Richard Cartwright - Scattered Objects n18 | |
A reaction: Nicely expressed! To suggest that me ten years ago is a mere part of some huge me, or that you are only talking to a part of me now, is a very long way indeed from normal usage. |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |