Combining Texts

All the ideas for 'fragments/reports', 'Interview with Baggini and Stangroom' and 'In Defense of Essentialism'

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17 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Analytic philosophy has much higher standards of thinking than continental philosophy [Williamson]
     Full Idea: Certain advances in philosophical standards have been made within analytic philosophy, and there would be a serious loss of integrity involved in abandoning them in the way required to participate in current continental philosophy.
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.151)
     A reaction: The reply might be to concede the point, but say that the precision and rigour achieved are precisely what debar analytical philosophy from thinking about the really interesting problems. One might as well switch to maths and have done with it.
4. Formal Logic / E. Nonclassical Logics / 4. Fuzzy Logic
Fuzzy logic uses a continuum of truth, but it implies contradictions [Williamson]
     Full Idea: Fuzzy logic is based on a continuum of degrees of truth, but it is committed to the idea that it is half-true that one identical twin is tall and the other twin is not, even though they are the same height.
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.154)
     A reaction: Maybe to be shocked by a contradiction is missing the point of fuzzy logic? Half full is the same as half empty. The logic does not say the twins are different, because it is half-true that they are both tall, and half-true that they both aren't.
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Formal logic struck me as exactly the language I wanted to think in [Williamson]
     Full Idea: As soon as I started learning formal logic, that struck me as exactly the language that I wanted to think in.
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001])
     A reaction: It takes all sorts… It is interesting that formal logic might be seen as having the capacity to live up to such an aspiration. I don't think the dream of an ideal formal language is dead, though it will never encompass all of reality. Poetic truth.
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
Close to conceptual boundaries judgement is too unreliable to give knowledge [Williamson]
     Full Idea: If one is very close to a conceptual boundary, then one's judgement will be too unreliable to constitute knowledge, and therefore one will be ignorant.
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.156)
     A reaction: This is the epistemological rather than ontological interpretation of vagueness. It sounds very persuasive, but I am reluctant to accept that reality is full of very precise boundaries which we cannot quite discriminate.
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
'Substance theorists' take modal properties as primitive, without structure, just falling under a sortal [Paul,LA]
     Full Idea: Some deep essentialists resist the need to explain the structure under de re modal properties, taking them as primitive. One version (which we can call 'substance theory') takes them to fall under a sortal concept, with no further explanation.
     From: L.A. Paul (In Defense of Essentialism [2006], §1)
     A reaction: A very helpful identification of what Wiggins stands for, and why I disagree with him. The whole point of essences is to provide a notion that fits in with sciences, which means they must have an explanatory role, which needs structures.
If an object's sort determines its properties, we need to ask what determines its sort [Paul,LA]
     Full Idea: If the substance essentialist holds that the sort an object belongs to determines its de re modal properties (rather than the other way round), then he needs to give an (ontological, not conceptual) explanation of what determines an object's sort.
     From: L.A. Paul (In Defense of Essentialism [2006], §1)
     A reaction: See Idea 14193 for 'substance essentialism'. I find it quite incredible that anyone could think that a thing's sort could determine its properties, rather than the other way round. Even if sortals are conventional, they are not arbitrary.
Substance essentialism says an object is multiple, as falling under various different sortals [Paul,LA]
     Full Idea: The explanation of material constitution given by substance essentialism is that there are multiple objects. A person is essentially human-shaped (falling under the human sort), while their hunk of tissue is accidentally human-shaped (as tissue).
     From: L.A. Paul (In Defense of Essentialism [2006], §1)
     A reaction: At this point sortal essentialism begins to look crazy. Persons are dubious examples (with sneaky dualism involved). A bronze statue is essentially harder to dent than a clay one, because of its bronze. If you remake it of clay, it isn't the same statue.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
What sort of logic is needed for vague concepts, and what sort of concept of truth? [Williamson]
     Full Idea: The problem of vagueness is the problem of what logic is correct for vague concepts, and correspondingly what notions of truth and falsity are applicable to vague statements (does one need a continuum of degrees of truth, for example?).
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.153)
     A reaction: This certainly makes vagueness sound like one of the most interesting problems in all of philosophy, though also one of the most difficult. Williamson's solution is that we may be vague, but the world isn't.
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
Absolutely unrestricted qualitative composition would allow things with incompatible properties [Paul,LA]
     Full Idea: Absolutely unrestricted qualitative composition would imply that objects with incompatible properties and objects such as winged pigs or golden mountains were actual.
     From: L.A. Paul (In Defense of Essentialism [2006], §5)
     A reaction: Note that this is 'qualitative' composition, and not composition of parts. The objection seems to rule out unrestricted qualitative composition, since you could hardly combine squareness with roundness.
9. Objects / D. Essence of Objects / 2. Types of Essence
Deep essentialist objects have intrinsic properties that fix their nature; the shallow version makes it contextual [Paul,LA]
     Full Idea: Essentialism says that objects have their properties essentially. 'Deep' essentialists take the (nontrivial) essential properties of an object to determine its nature. 'Shallow' essentialists substitute context-dependent truths for the independent ones.
     From: L.A. Paul (In Defense of Essentialism [2006], Intro)
     A reaction: If the deep essence determines a things nature, we should not need to say 'nontrivial'. This is my bete noire, the confusion of essential properties with necessary ones, where necessary properties (or predicates, at least) can indeed be trivial.
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Deep essentialists say essences constrain how things could change; modal profiles fix natures [Paul,LA]
     Full Idea: The deep essentialist holds that most objects have essential properties such that there are many ways they could not be, or many changes through which they could not persist. Objects' modal profiles characterize their natures.
     From: L.A. Paul (In Defense of Essentialism [2006], Intro)
     A reaction: This is the view I like, especially the last bit. If your modal profile doesn't determine your nature, then what does? Think of how you sum up a person at a funeral. Your modal profile is determined by dispositions and powers.
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essentialism must deal with charges of arbitrariness, and failure to reduce de re modality [Paul,LA]
     Full Idea: Two objections to deep essentialism are that it falters when faced with a skeptical objection concerning arbitrariness, and the need for a reductive account of de re modality.
     From: L.A. Paul (In Defense of Essentialism [2006], Intro)
     A reaction: An immediate response to the second objection might be to say that modal facts about things are not reducible. The charge of arbitrariness (i.e. total arbitrariness, not just a bit of uncertainty) is the main thing a theory of essences must deal with.
An object's modal properties don't determine its possibilities [Paul,LA]
     Full Idea: I reject the view that an object's de re modal properties determine its relations to possibilia.
     From: L.A. Paul (In Defense of Essentialism [2006], §3)
     A reaction: You'll have to read Paul to see why, but I flat disagree with her on this. The whole point of accepting such properties is to determine the modal profile of the thing, and hence see how it can fit into and behave in the world.
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
'Modal realists' believe in many concrete worlds, 'actualists' in just this world, 'ersatzists' in abstract other worlds [Paul,LA]
     Full Idea: A 'modal realist' believes that there are many concrete worlds, while the 'actualist' believes in only one concrete world, the actual world. The 'ersatzist' is an actualist who takes nonactual possible worlds and their contents to be abstracta.
     From: L.A. Paul (In Defense of Essentialism [2006], Intro)
     A reaction: My view is something like that modal realism is wrong, and actualism is right, and possible worlds (if they really are that useful) are convenient abstract fictions, constructed (if we have any sense) out of the real possibilities in the actual world.
12. Knowledge Sources / B. Perception / 1. Perception
How can one discriminate yellow from red, but not the colours in between? [Williamson]
     Full Idea: If one takes a spectrum of colours from yellow to red, it might be that given a series of colour samples along that spectrum, each sample is indiscriminable by the naked eye from the next one, though samples at either end are blatantly different.
     From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.151)
     A reaction: This seems like a nice variant of the Sorites paradox (Idea 6008). One could demonstrate it with just three samples, where A and C seemed different from each other, but other comparisons didn't.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.