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12801
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Coherentists seek relations among beliefs that are simple, conservative and explanatory [Foley]
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Full Idea:
Coherentists try to provide an explication of epistemic rationality in terms of a set of deductive and probabilistic relations among beliefs and properties such as simplicity, conservativeness, and explanatory power.
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From:
Richard Foley (Justified Belief as Responsible Belief [2005], p.317)
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A reaction:
I have always like the coherentist view of justification, and now I see that this has led me to the question of explanation, which in turn has led me to essentialism. It's all coming together. Watch this space. 'Explanatory' is the key to everything!
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7485
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For Pythagoreans 'one' is not a number, but the foundation of numbers [Pythagoras, by Watson]
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Full Idea:
For Pythagoreans, one, 1, is not a true number but the 'essence' of number, out of which the number system emerges.
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From:
report of Pythagoras (reports [c.530 BCE], Ch.8) by Peter Watson - Ideas Ch.8
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A reaction:
I think this is right! Counting and numbers only arise once the concept of individuality and identity have arisen. Counting to one is no more than observing the law of identity. 'Two' is the big adventure.
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21547
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On Meinong's principles 'the existent round square' has to exist [Russell]
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Full Idea:
To my contention that, on his principles, 'the existent round square' exists, Meinong replies that it is existent but does not exist. I must confess that I see no difference between existing and being existent, and I have no more to say on this head.
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From:
Bertrand Russell (Review: Meinong 'Uber die Stellung...' [1907], p.93)
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A reaction:
Russell is obviously invoking the famously dubious ontological argument for God's existence. Normally impossible objects are rejected because of contradictions, but there might also be category mistakes. 'The slow square'.
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12800
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Externalists want to understand knowledge, Internalists want to understand justification [Foley]
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Full Idea:
Externalists are principally interested in understanding what knowledge is, ..while internalists, by contrast, are principally interested in explicating a sense of justification ..from one's own perspective.
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From:
Richard Foley (Justified Belief as Responsible Belief [2005], p.314)
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A reaction:
I find this very helpful, since I have a strong bias towards internalism (with a social dimension), and I see now that it is because I am more interested in what a (good) justification is than what some entity in reality called 'knowledge' consists of.
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12802
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We aren't directly pragmatic about belief, but pragmatic about the deliberation which precedes it [Foley]
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Full Idea:
It is rare for pragmatic considerations to influence the rationality of our beliefs in the crass, direct way that Pascal's Wager envisions. Instead, they determine the direction and shape of our investigative and deliberative projects and practices.
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From:
Richard Foley (Justified Belief as Responsible Belief [2005], p.320)
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A reaction:
[See Idea 6684 for Pascal's Wager] Foley is evidently a full-blown pragmatist (which is bad), but this is nicely put. We can't deny the importance of the amount of effort put into an enquiry. Maybe it is an epistemic duty, rather than a means to an end.
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3053
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Pythagoras taught that virtue is harmony, and health, and universal good, and God [Pythagoras, by Diog. Laertius]
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Full Idea:
Pythagoras taught that virtue is harmony, and health, and universal good, and God.
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From:
report of Pythagoras (reports [c.530 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 08.1.19
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A reaction:
I like the link with health, because I consider that a bridge over the supposed fact-value gap. Very Pythagorean to think that virtue is harmony. Plato liked that thought.
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5244
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For Pythagoreans, justice is simply treating all people the same [Pythagoras, by Aristotle]
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Full Idea:
Some even think that what is just is simple reciprocity, as the Pythagoreans maintained, because they defined justice simply as having done to one what one has done to another.
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From:
report of Pythagoras (reports [c.530 BCE], 28) by Aristotle - Nicomachean Ethics 1132b22
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A reaction:
One wonders what Pythagoreans made of slavery. Aristotle argues that officials, for example, have superior rights. The Pythagorean idea makes fairness the central aspect of justice, and that must at least be partly right.
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