Combining Texts

All the ideas for 'Scientific Explanation', 'Perceptual Content and Monadic Truth' and 'The Nature of Possibility'

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3 ideas

2. Reason / F. Fallacies / 4. Circularity
One sort of circularity presupposes a premise, the other presupposes a rule being used [Braithwaite, by Devitt]
     Full Idea: An argument is 'premise-circular' if it aims to establish a conclusion that is assumed as a premise of that very argument. An argument is 'rule-circular' if it aims to establish a conclusion that asserts the goodness of the rule used in that argument.
     From: report of R.B. Braithwaite (Scientific Explanation [1953], p.274-8) by Michael Devitt - There is no a Priori §2
     A reaction: Rule circularity is the sort of thing Quine is always objecting to, but such circularities may be unavoidable, and even totally benign. All the good things in life form a mutually supporting team.
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
The best version of reductionist actualism around is Armstrong's combinatorial account [Armstrong, by Read]
     Full Idea: Armstrong's combinatorial theory of possibility is perhaps the most sophisticated and best worked out reductionist version of actualism to date.
     From: report of David M. Armstrong (The Nature of Possibility [1986]) by Stephen Read - Thinking About Logic Ch.4
18. Thought / A. Modes of Thought / 9. Indexical Thought
If two people can have phenomenally identical experiences, they can't involve the self [Brogaard]
     Full Idea: It is plausible that you and I can have perceptual experiences with the same phenomenology of two trees at different distances from us (perhaps at different times). ..So our perceptual experiences cannot contain you or me in the content of representation.
     From: Berit Brogaard (Perceptual Content and Monadic Truth [2009], p.223), quoted by Cappelen,H/Dever,Josh - The Inessential Indexical 08.2
     A reaction: If you accept the example, which seems reasonable, then that pretty conclusively shows that perception is not inherently indexical.