7068
|
If infatuation with science leads to bad scientism, its rejection leads to obscurantism [Critchley]
|
|
Full Idea:
If what is mistaken in much contemporary philosophy is its infatuation with science, which leads to scientism, then the equally mistaken rejection of science leads to obscurantism.
|
|
From:
Simon Critchley (Continental Philosophy - V. Short Intro [2001], Ch.1)
|
|
A reaction:
Clearly a balance has to be struck. I take philosophy to be a quite separate discipline from science, but it is crucial that philosophy respects the physical facts, and scientists are the experts there. Scientists are philosophers' most valued servants.
|
7075
|
To meet the division in our life, try the Subject, Nature, Spirit, Will, Power, Praxis, Unconscious, or Being [Critchley]
|
|
Full Idea:
Against the Kantian division of a priori and empirical, Fichte offered activity of the subject, Schelling offered natural force, Hegel offered Spirit, Schopenhauer the Will, Nietzsche power, Marx praxis, Freud the unconscious, and Heidegger offered Being.
|
|
From:
Simon Critchley (Continental Philosophy - V. Short Intro [2001])
|
|
A reaction:
The whole of Continental Philosophy summarised in a sentence. Fichte and Schopenhauer seem to point to existentialism, Schelling gives evolutionary teleology, Marx abandons philosophy, the others are up the creek.
|
14596
|
Call 'nominalism' the denial of numbers, properties, relations and sets [Dorr]
|
|
Full Idea:
Just as there are no numbers or properties, there are no relations (like 'being heavier than' or 'betweenness'), or sets. I will provisionally use 'nominalism' for the conjunction of these four claims.
|
|
From:
Cian Dorr (There Are No Abstract Objects [2008], 1)
|
|
A reaction:
If you are going to be a nominalist, do it properly! My starting point in metaphysics is strong sympathy with this view. Right now [Tues 22nd Nov 2011, 10:57 am GMT] I think it is correct.
|
14598
|
Abstracta imply non-logical brute necessities, so only nominalists can deny such things [Dorr]
|
|
Full Idea:
If there are abstract objects, there are necessary truths about these things that cannot be reduced to truths of logic. So only the nominalist, who denies that there are any such things, can adequately respect the idea that there are no brute necessities.
|
|
From:
Cian Dorr (There Are No Abstract Objects [2008], 4)
|
|
A reaction:
This is where two plates of my personal philosophy grind horribly against one another. I love nominalism, and I love natural necessities. They meet like a ring-species in evolution. I'll just call it a 'paradox', and move on (swiftly).
|