Combining Texts

All the ideas for 'Scientific Explanation', 'Experimental Researches in Electricity' and 'Apriority and Existence'

unexpand these ideas     |    start again     |     specify just one area for these texts


9 ideas

2. Reason / F. Fallacies / 4. Circularity
One sort of circularity presupposes a premise, the other presupposes a rule being used [Braithwaite, by Devitt]
     Full Idea: An argument is 'premise-circular' if it aims to establish a conclusion that is assumed as a premise of that very argument. An argument is 'rule-circular' if it aims to establish a conclusion that asserts the goodness of the rule used in that argument.
     From: report of R.B. Braithwaite (Scientific Explanation [1953], p.274-8) by Michael Devitt - There is no a Priori §2
     A reaction: Rule circularity is the sort of thing Quine is always objecting to, but such circularities may be unavoidable, and even totally benign. All the good things in life form a mutually supporting team.
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
The main modal logics disagree over three key formulae [Yablo]
     Full Idea: Lewis's different systems of modal logic differed about such formulae as □P implies □□P; ◊□P implies □P; and ◊S implies □◊S
     From: Stephen Yablo (Apriority and Existence [2000], §06)
     A reaction: Yablo's point is that the various version don't seem to make much difference to our practices in logic, mathematics and science. The problem, says Yablo, is deciding exactly what you mean by 'necessarily' and 'possibly'.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
If 'the number of Democrats is on the rise', does that mean that 50 million is on the rise? [Yablo]
     Full Idea: If someone says 'the number of Democrats is on the rise', he or she wants to focus on Democrats, not numbers. If the number is 50 million, is 50 million really on the rise?
     From: Stephen Yablo (Apriority and Existence [2000], §14)
     A reaction: This is a very nice warning from Yablo, against easy platonism, or any sort of platonism at all. We routinely say that numbers are 'increasing', but the real meaning needs entangling. Here it refers to people joining a party.
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / b. Indispensability of mathematics
We must treat numbers as existing in order to express ourselves about the arrangement of planets [Yablo]
     Full Idea: It is only by making as if to countenance numbers that one can give expression in English to a fact having nothing to do with numbers, a fact about stars and planets and how they are numerically proportioned.
     From: Stephen Yablo (Apriority and Existence [2000], §13)
     A reaction: To avoid the phrase 'numerically proportioned', he might have alluded to the 'pattern' of the stars and planets. I'm not sure which -ism this is, but it seems to me a good approach. The application is likely to precede the theory.
6. Mathematics / C. Sources of Mathematics / 9. Fictional Mathematics
Platonic objects are really created as existential metaphors [Yablo]
     Full Idea: The means by which platonic objects are simulated is existential metaphor. Numbers are conjured up as metaphorical measures of cardinality.
     From: Stephen Yablo (Apriority and Existence [2000], §12)
     A reaction: 'Fictional' might be a better word than 'metaphorical', since the latter usually implies some sort of comparison.
7. Existence / D. Theories of Reality / 7. Fictionalism
We quantify over events, worlds, etc. in order to make logical possibilities clearer [Yablo]
     Full Idea: It is not that the contents of sentences are inexpressible without quantifying over events, worlds, etc. (they aren't). But the logical relations become much more tractable if we represent them quantificationally.
     From: Stephen Yablo (Apriority and Existence [2000], §13)
     A reaction: Yablo is explaining why we find ourselves committed to abstract objects. It is essentially, as I am beginning to suspect, a conspiracy of logicians. What on earth is 'the empty set' when it is at home? What's it made of?
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Philosophers keep finding unexpected objects, like models, worlds, functions, numbers, events, sets, properties [Yablo]
     Full Idea: There's a tradition in philosophy of finding 'unexpected objects' in truth-conditions, such as countermodels, possible worlds, functions, numbers, events, sets and properties.
     From: Stephen Yablo (Apriority and Existence [2000], §02)
     A reaction: This is a very nice perspective on the whole matter of abstract objects. If we find ourselves reluctantly committed to the existence of something which is ontologically peculiar, we should go back to the philosophical drawing-board.
19. Language / F. Communication / 6. Interpreting Language / d. Metaphor
Hardly a word in the language is devoid of metaphorical potential [Yablo]
     Full Idea: There is hardly a word in the language - be it an adverb, preposition, conjunction, or what have you - that is devoid of metaphorical potential.
     From: Stephen Yablo (Apriority and Existence [2000], §12)
     A reaction: Yablo goes on to claim that metaphor is at the heart of all of our abstract thinking. 'Dead metaphors' (like the "mouth" of a river) sink totally into literal language. I think Yablo is on the right lines.
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / b. Fields
Faraday's single field of variable forces introduces a criterion of Unity into what is ultimate [Faraday, by Harré/Madden]
     Full Idea: In Faraday lines of force picture the directional structure of powers,...so the fundamental entity is a single, unified field. ...A new criterion of the ultimate has stepped in: Unity. The universal field is still the final explanation, but not invariant.
     From: report of Michael Faraday (Experimental Researches in Electricity [1859]) by Harré,R./Madden,E.H. - Causal Powers 9.II.B
     A reaction: Almost Parmenides, except that the field is not invariant. But that was always the ancient objection to the One - that it offered no explanation of change.