Combining Texts

All the ideas for 'Scientific Explanation', 'Modal Logic within Counterfactual Logic' and 'Meaning'

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10 ideas

2. Reason / F. Fallacies / 4. Circularity
One sort of circularity presupposes a premise, the other presupposes a rule being used [Braithwaite, by Devitt]
     Full Idea: An argument is 'premise-circular' if it aims to establish a conclusion that is assumed as a premise of that very argument. An argument is 'rule-circular' if it aims to establish a conclusion that asserts the goodness of the rule used in that argument.
     From: report of R.B. Braithwaite (Scientific Explanation [1953], p.274-8) by Michael Devitt - There is no a Priori §2
     A reaction: Rule circularity is the sort of thing Quine is always objecting to, but such circularities may be unavoidable, and even totally benign. All the good things in life form a mutually supporting team.
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
In S5 matters of possibility and necessity are non-contingent [Williamson]
     Full Idea: In system S5 matters of possibility and necessity are always non-contingent.
     From: Timothy Williamson (Modal Logic within Counterfactual Logic [2010], 3)
     A reaction: This will be because if something is possible in one world (because it can be seen to be true in some possible world) it will be possible for all worlds (since they can all see that world in S5).
10. Modality / A. Necessity / 1. Types of Modality
Necessity is counterfactually implied by its negation; possibility does not counterfactually imply its negation [Williamson]
     Full Idea: Modal thinking is logically equivalent to a type of counterfactual thinking. ...The necessary is that which is counterfactually implied by its own negation; the possible is that which does not counterfactually imply its own negation.
     From: Timothy Williamson (Modal Logic within Counterfactual Logic [2010], 1)
     A reaction: I really like this, because it builds modality on ordinary imaginative thinking. He says you just need to grasp counterfactuals, and also negation and absurdity, and you can then understand necessity and possibility. We can all do that.
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
Strict conditionals imply counterfactual conditionals: □(A⊃B)⊃(A□→B) [Williamson]
     Full Idea: The strict conditional implies the counterfactual conditional: □(A⊃B) ⊃ (A□→B) - suppose that A would not have held without B holding too; then if A had held, B would also have held.
     From: Timothy Williamson (Modal Logic within Counterfactual Logic [2010], 1)
     A reaction: [He then adds a reading of his formula in terms of possible worlds] This sounds rather close to modus ponens. If A implies B, and A is actually the case, what have you got? B!
10. Modality / B. Possibility / 9. Counterfactuals
Counterfactual conditionals transmit possibility: (A□→B)⊃(◊A⊃◊B) [Williamson]
     Full Idea: The counterfactual conditional transmits possibility: (A□→B) ⊃ (◊A⊃◊B). Suppose that if A had held, B would also have held; the if it is possible for A to hold, it is also possible for B to hold.
     From: Timothy Williamson (Modal Logic within Counterfactual Logic [2010], 1)
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Rather than define counterfactuals using necessity, maybe necessity is a special case of counterfactuals [Williamson, by Hale/Hoffmann,A]
     Full Idea: Instead of regarding counterfactuals as conditionals restricted to a range of possible worlds, we can define the necessity operator by means of counterfactuals. Metaphysical necessity is a special case of ordinary counterfactual thinking.
     From: report of Timothy Williamson (Modal Logic within Counterfactual Logic [2010]) by Bob Hale/ Aviv Hoffmann - Introduction to 'Modality' 2
     A reaction: [compressed] I very much like Williamson's approach, of basing these things on the ordinary way that ordinary people think. To me it is a welcome inclusion of psychology into metaphysics, which has been out in the cold since Frege.
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Imagination is important, in evaluating possibility and necessity, via counterfactuals [Williamson]
     Full Idea: Imagination can be made to look cognitively worthless. Once we recall its fallible but vital role in evaluating counterfactual conditionals, we should be more open to the idea that it plays such a role in evaluating claims of possibility and necessity.
     From: Timothy Williamson (Modal Logic within Counterfactual Logic [2010], 6)
     A reaction: I take this to be a really important idea, because it establishes the importance of imagination within the formal framework of modern analytic philosopher (rather than in the whimsy of poets and dreamers).
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice]
     Full Idea: For a statement to have (non-naturally) meant something, not merely must it have been 'uttered' with the intention of inducing a certain belief, but also the utterer must have intended an 'audience' to recognise the intention behind the utterance.
     From: H. Paul Grice (Meaning [1957], p.43)
     A reaction: This is Grice's famous and distinctive theory of meaning. I am struck by the problem of a password, which seems to have a quite different intention from its literal meaning. Also a speaker with two different audiences and opposite intentions.
Only the utterer's primary intention is relevant to the meaning [Grice]
     Full Idea: Only what I may call the primary intention of an utterer is relevant to the (non-natural) meaning of an utterance.
     From: H. Paul Grice (Meaning [1957], p.47)
     A reaction: This sounds okay for simple statements, but gets really tricky with complex statements, such as very ironic remarks delivered to an audience of diverse people.
We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice]
     Full Idea: To show that the criteria for judging linguistic intentions are very like the criteria for judging non-linguistic intentions is to show that linguistic intentions are very like non-linguistic intentions.
     From: H. Paul Grice (Meaning [1957], p.48)
     A reaction: This hint at the end of his paper is one of the key attractions of Grice's view. It offers an account of language that fits it into the world of animal communication and evolution. It never seems to quite capture the way meaning goes beyond intentions.